Period piece

Back in 1995 the funeral industry had been in a state of low level excitement and terror for some fifteen years. Conglomerates were stalking the land, seeking whom they might devour. Their talk of economies of scale made perfectly good sense. The little old family firms looked a bit like polar bears today.

One of the leading figures in the early days of the buying spree was the flash, narcissistic Howard Hodgson. In those get-filthy-rich-quick, Thatcherite days, he got filthy rich quick, sold out, picked up £7m and ever after enjoyed a life of relative unsuccess, poor man (I’m being careful here in case his lawyer’s reading).

The conglomerates are still with us, of course. Dignity. Funeralcare. Laurel. Others. And they’re still at it, borrowing lots of money, buying out whoever they can. But they aren’t the future. For all the efficiencies they can bring they’ve got loans to service. They’ve never managed to sell a cheaper funeral. Far from it, they’re normally more expensive. And they’re not very good at it, either.

The conglomerate which spread most terror was the US group Service Corporation International, an enterprise with global ambitions whose levels of competence continue to dump it in scandal. SCI was compelled to retreat from the UK. Its operation was bought out by Dignity.

With its departure receded fears of the Americanisation of UK funerals. But when the fear was at its height Channel 4 ran a documentary, Over My Dead Body, which, though only fifteen years old, now looks startlingly dated. Of historical interest are appearances by the twerp Hodgson and also Jessica Mitford. She it was who, in her American Way of Death, trashed the US funeral business with a combination of mischievous mockery and British values. For all the good she may have done, it is Ms Mitford whom we must hold to blame for mistaking price for value and perpetrating the notion that, in the matter of funerals, the only good un’s a cheap un.

Want to see the documentary? It’s great, let me tell you. You’ll have to give it some time to download, so find something else to do while it does. Go for it. Click here.

Why do we do it?

David Barrington is an independent funeral director in Liverpool. We swap emails from time to time, and I asked him if he’d like to be my guest on this blog. I’m very pleased that he has accepted the invitation. And I very much hope that we shall hear from him again.

Over to you, David.

Hello, I am a funeral director and the owner of a very small independent funeral business in Liverpool, Charles invited me to contribute to his blog with some insight from our side of funeral service. I haven’t done this before so bear with me and here goes.

“I don’t know how you do this job?”

That is the one thing that families say to me more than anything else. When I began thinking about writing this piece the thing that I kept thinking about was “So how do I do it?” Well, here are a few of the reasons why anyone in the funeral business does it.

First of all it’s incredibly uplifting to help a family to celebrate the life of a loved one in the way they want to that is meaningful to them. Whatever way they want to do it, religious service, humanist celebration or no service at all.

Another reason is the appreciation that I am shown when I do a good job, from a warm handshake to big tearful hugs. It makes me feel humble every time.

The last one is IT’S A PRIVILEGE. Every time a family invites me into their lives to help them, it’s only for a short time but it is also one of the most difficult times they have and they have put their trust in me to get it right, that’s a big responsibility and one I take very seriously.

Most of the people I know who work in the business feel like me, however sometimes you come across people who for one reason or another have become complacent and it is just a job. If you feel your funeral company isn’t that bothered then I strongly urge you not to accept it and to go somewhere else.

I hope I haven’t rambled on too much and I’d be interested in any comments you have.

Thanks for reading and take care,

David.

The Undertaking

The Undertaking is a documentary about Lynch and Sons, the funeral home in Milford, Michigan, which is also home to Thomas Lynch, the man whose writings and poetry have greatly influenced the thinking of so many of us in the UK.
It’s a marvellous piece of work. Watch it in its entirety, free, here.

Gregarious grief

 

Undertakers seek to be well thought of in all sorts of oblique and coded ways. Instead of proclaiming a USP and telling the world why they reckon they’re the best, they do stuff they hope will have a spin-off. Much of this has to do with cosying up to their target market, the old and infirm. So they sponsor bowls competitions and hope to flog a few pre-imminent-need funeral plans. Or hold schmoozy sing-songs in care homes. The olden folk shed years, let themselves go, have a lovely time, led by the twinkle-eyed undertaker at the keyboard, Grim Reaper as Pied Piper. You’ve got to chuckle—death is a sovereign provoker of mirth—but you’d be wrong to be cynical. There’s no shame in doing well by doing good, none at all.

One of my local undertakers has tried out two new oblique marketing initiatives in the last year. The first is sending out silver stars to relicts, on which they are invited to write messages, send them back and have them hung on the undertakerly Christmas tree. What sort of uptake do you think that gets? Let me tell you, those stars come back in droves. Lots of people don’t actually pop in to see their star—but it clearly gives them comfort and joy to think of it in the companionship of everybody else’s.

The second new initiative was pioneered last year: a carol service. Again, there was an unexpectedly big response which, this year, tripled. There was even one woman from out of town, visiting, who heard about it and came along too. Venue? The garage, freshly painted; chairs courtesy of the sea scouts; singing turbo-boosted by the hospice choir; unsightly areas curtained off by sheets of Crem-film (customarily used to line coffins, but what the eye knows nothing of, the heart does not recoil from). It was as multi-faith as it could have been, but too big a gulf to bridge for our many Muslims. I was asked to be the MC on account of my non-aligned status. That was a mistake. I have no presence of mind in such situations, nothing of the Dermot O’Leary (memo to self: you can’t put in what god left out). I foozled and hashed it, frankly. But the evening was a huge success in spite of me. Our C of E clergy were as inclusive as only the C of E can be, lovely people and incredibly hardworking. One of them declaimed “Do not stand at my grave and weep” as if it were a call to arms. I had no clue what he was really thinking.

I don’t know that I could have predicted that this tentative PR initiative would establish itself as an important annual event. That it has done so is certainly testimony to the quality of an undertaker whose premises do not carry associations of surreality and utter dejection.

But it also meets an important need. Forms and observances. Rituals. Coming together and fellowship. Active commemoration. Vital.

Haunting presence

Is there a psychologically satisfactory way of disposing of a dead person’s body? That’s a judgement only you can make. If you buy into a belief system you’ll probably have no difficulty because faith renders what must be done, the burning, the burying, the dissolution and the nature of it, rational and purposeful. Rational, that is, in the context of faith, not of objective reason, so you can call it kidology if you like just as one faith will denounce another faith’s practices as superstition. Until we can feel sure about what happens next, when we die, we’ll never be clear of unease and puzzlement. Because what we have to do is to get our heads around horror.

The beauty of burial is that it results in the permanent relocation of the complete body. You think it’s all over as the soil rattles down on the coffin. It is. Your hands are now empty.

Not so with cremation. You get a version of the body back. You haven’t necessarily conducted a full imaginative rehearsal for this. Suddenly, there it is. Now get your head around what it has become, its composition, its dimensions, its divisibility, its ludicrous portability, the way it haunts. What to do with these pulverised bone fragments we call ashes? In the words of one blogger diarist in the US, “I’m not really sure how I feel about all this urn-as-dad stuff. Or dad-as-urn.

She starts her post: “I never thought we’d be the type of family who would refer to an urn of ashes by name. And yet, here I was, a day after my father’s funeral, reading over my mom’s list of what to pack for our trip down to the Outer Banks and right after “beach towels” and “fishing rods” was “Jim.”

Read the rest here.

Buy a box and make it better

I love this mission statement from Batesville, the big boy of US box manufacturers—the corp which coffined Michael Jackson:

At Batesville Casket Company, our mission is to assist funeral homes in creating meaningful funerals that help families honor the lives of those they love. We do this by providing superior funeral products and services that help funeral professionals serve grieving families during a most difficult time.” In particular, they’ll sell a funeral director a box on which he or she can slap a wee markup, which “reflects the personality and taste of your loved one,” and which “can be your final tribute to their life.” A Batesville box even comes with a little drawer in which you can “secure private mementos and farewell messages”.

Nice one, Batesville. If only it were that simple.

As simple, for example, as sneering. It’s all too lazy to come over all Jessica Mitfordish about these bling monsters and other funereal stuff. But it doesn’t pay to be baleful. Sure, if people think they can banish grief by lobbing merchandise at it, they’re going to miss the point. But, given the way we are, it’s always going help.

Terms for conditions

The natural death movement in the UK was pioneered by the good old Natural Death Centre. Its philosophy grew out of the natural childbirth movement and its principles are broadly the same. It believes that by taking control and keeping interventions by strangers to a minimum, we improve the quality of dying for the dying person and its impact on his or her carers. In the matter of caring for the dead, it believes that taking control is therapeutic.

It all makes perfectly good sense. And there’s the nice symmetry of birth and death.

There’s also some symmetry in the vocabulary used. We have home births and we have home funerals, both unobjectionable terms. We have midwives and we have death midwives – or midwives to the dying. And that’s where I falter. A death midwife? There’s a contradiction there, isn’t there? Birth and death are only analogous up to a point, surely? And there’s an uncomfortable resonance with Sam Beckett’s words in Waiting for Godot: “They give birth astride a grave, the light gleams an instant, then it’s night once more … down in the grave, lingeringly, the gravedigger puts on the forceps.”

Over in the US (where the home funeral movement is just that, a movement, unlike over here, where it’s more or less dead stopped), that wise old bird Lisa Carlson has just spoken about this. Lisa is the grand pioneer of home funerals over there; it was her book Caring for the Dead: Your Final Act of Love, currently being re-written, that broke the ground.

Here’s what she says:

The term “death midwife” has been a struggle for me. At one point, it seemed like an ideal term for conveying quickly what most of you do or want to do. I’ve come to feel that “home funeral guide,” however, is a far more prudent choice, as it preserves the “education” image when compared to the hands-on “midwife” image … So many of us in the helping careers want to *do* things for people, to feel needed, including funeral directors, too. But I can assure you from personal experience that empowering others is a much headier “high” than being thanked for something fairly temporary that I did to or for them. (Teach a man to fish . . .)

Home funeral guide. Yup. Like it. Let’s have more of you!

Immediate grief

This is a guest post from Jonathan Taylor, an independent funeral celebrant in Totnes and occasional funeral arranger and conductor for green fuse. He is a regular commenter on this blog.

I’m in turmoil.

My son’s girlfriend’s sister died this afternoon at 4.30. She was hit by a bus
about ten days ago, and we were all just starting to feel optimistic about her
survival, if still very uncertain about her quality of life, until today.

And now there is no life whose quality we have to consider.

I want to tell you how it is affecting me, in case it helps you to hear it as
much as it helps me to get it out into the light. Lovely, delightful, young,
sassy, pretty, infuriating, loveable as she was, she was not my relative, and I
didn’t even know her all that well. I’m only on the peripherals of the family
web, which is shaken to its core. I don’t seem to be grieving for any one
person I can identify, least of all myself, not yet anyway; but this is as
profound a grief as I have ever felt. The first wave is over, and I’m writing
this while waiting for the next one. Wave of what, though?

While watching myself crying, shaking and screaming into a cushion, I felt like
a wolf, hearing the call from my pack members howling from the mountains, ‘all
is not well, leave what you’re doing and attend, every one of you.’ It’s a
primal thing. Animal.

And right now, I’m feeling a deep envy for the animals. Instinct tells them
what to do, without question. They are unencumbered by intellect, with its
attendant beliefs and values and morals and judgements and literature. They
don’t have to wonder about what’s going on, they just know. And perhaps best of
all, they can howl out loud their unrestrained regret, without having to think
about the neighbours.

So if I’ve ever expressed an opinion on this blog, dear readers, I take it back
forthwith. I just don’t know. This is awful, but even now I can see it’s a
good thing that’s happening to us all, given that she’s already dead.

All for now, with love,

Jonathan

Putting death where it belongs

Time was, when life was hard, death wasn’t so bad, especially if you believed, as so many did, that your recompense for a life of unrelieved misery and privation here below was the reward of unlimited bliss up there. The prospect of paradise makes a lot of sense when you inhabit a vale of tears. And it makes it easier to die, too, both for the dying person and for those around the deathbed. “He’s gone to a better place,” people used to say to each other knowingly, comfortingly. And they felt the justice of it, truly believed it, even looking forward, somewhat, as they said it. But what was once an attractive offer has lost its allure. We lead lovely, comfy lives, now. We’d rather stay where we are, thank you.

It’s the lack of any inclination to contemplate anything better that accounts for attitudes to death today. Call it denial if you want, but I think you’d be missing the point. It’s more the case that we’re having such a lovely time playing out with our friends that we simply don’t hear Mum calling us in for our tea.

You feel the aftermath of this as a celebrant, sometimes, when you go to visit the freshly bereaved. You walk into shock. Paralysed disbelief. It makes no sense to be planning a funeral. Why, he could just be upstairs. The absolute absence of the dead person has yet to begin to make itself felt. And what I often think, as I sit on the sofa while everybody tries to get their head around the presence of this extraordinary stranger, is ‘I wish he was upstairs’. Nothing would better translate unreality into altered reality and enable everyone to get their heads around it.

Dying is bad and it’s getting worse. Now that the priests can tempt no more than a few of us with a next instalment that’s going to be even better, the government dangles before us, instead, the allure of the good death and the new Personal Care at Home Bill. I have my reservations about this good death myth and about the desirability of dying at home. It’ll suit a few of us, for sure. But drawn out decrepitude and protracted expiration call for very expert attention. Nursing homes and hospitals are exactly the right places to be.

In summary, therefore, dying at home can be overrated; being dead at home cannot.