Where did it all go so terribly wrong for the Co-op?

The GFG is relentless in its criticism of Co-operative Funeralcare for two reasons above all.

First, we believe that Funeralcare does not operate in accordance with the vision Rochdale Pioneers, who would be dismayed, at a time of rising funeral poverty, to see the way Funeralcare treats the poor. Instead of focussing on its core purpose, namely, to enable working people to buy what they would not otherwise be able to afford, Funeralcare’s latest utterance was a trifling press release, billed as “new research”, about the use of mobile phones at funerals

Second, we fail to understand how a business can apply economies of scale (hub mortuaries, car pools, peripatetic funeral conductors) and come up with a standard funeral price several hundred pounds more than most independents. 

Despite this, The Co-operative Group continues to be held in great affection — so the bad news about the Co-operative Bank, whose debts have been downgraded to junk status, was not greeted by Occupy protesters and the sort of howling vilification reserved for other banks in trouble. 

I had an email the other day from Edgar Parnell, onetime Chief Executive of the excellent Plunkett Foundation, which was so helpful to us when we were developing our community funerals initiative. Parnell, whose life has been dedicated to the co-operative movement, has long deplored the errant ways of some co-operative societies, and he is clear in his analysis of where so many of them have gone wrong. His analysis of the regrettable state of The Co-operative Group is, in our opinion, persuasive. This is what he said: 

Many will have been shocked by Friday’s news that the Co-op Bank chief had resigned following the downgrade of the bank’s debt, this as a sequel to the abortion of the Bank’s plan to takeover 632 branches from Lloyds Bank.  Ostensibly, the causes of these events have their origins in the financial downturn, problematic loans and the increases in the sums of capital that will be required to be held to meet new regulations in the banking sector. However, the underlying issues run much deeper than this. 

The management of the Co-operative Group appear to believe that they are running a conventional business, with the aim of profit maximization, that just happens to be owned by members rather than by investors. Whereas they need to be clear that the function of all co-operatives and mutuals is to intervene within the marketplace in the best interests of their members. The Group’s management either do not  fully understand, or choose not to adhere to, the underlying essentials of the model of enterprise required for any form of co-operative or mutual to be successful. 

Chasing growth to the detriment of the real interests of the membership has proved to be the downfall of major consumer co-ops in many countries in Europe*. Executives often seek to pursue a growth strategy because it means a bigger empire, more status and higher pay for them. The correct response to expansion proposals, including merger proposals, should always be to focus upon what is best for the membership and most likely to result in the achievement of the purpose of the enterprise. When co-operatives grow, in terms of the number of members and/or turnover, they are frequently beset by multiple problems. They lose sight of their original purpose, are prone to switch towards serving the interests of senior executives or cliques rather than those of the bulk of their members. As a consequence, they come to be regarded as irrelevant to the lives of their members and in the worst case they are hijacked by self-interested groups. 

If co-operatives and mutuals are to carry out their function and achieve their purpose then it is vital that all involved have a clear understanding of:

  • ·         The member-controlled enterprise model
  • ·         The organizational risks inherent within the model
  • ·         Their economic basis
  • ·         The specific requirements of MCEs in terms of their leadership, organization & governance, management & accounting, financing, human relationships, and the public policy framework required 

A video (12 minutes) explaining the ‘Member-controlled Enterprise model’ can be viewed at: http://s.coop/1myuo 

More information is available at the Member-controlled Enterprise website at: http://s.coop/1bcyi 

Examples:  two European consumer co-operatives that failed to understand the nature of the risks involved in following inappropriate growth strategies 

Dortmund-Kassel, Germany: Coop Dortmund started in 1902 with 349 members, one shop and two employees; following successive mergers it became Dortmund-Kassel, an enterprise with 500,000 members, 350 supermarkets, 16 department stores and 74 business centres, employing 15,000 staff and with a total turnover of DM 2.5 billion. In 1989 approximately DM 45 million was invested in shop modernisation, 31 new shops with a surface of 25,000 sq. m., and the expansion of 12 shops. In 1998 Coop Dortmund-Kassel collapsed and was eventually liquidated. The reasons for this failure are attributed to the management seeking to follow practices and methods more appropriate in investor-driven organisations, i.e. the exclusion of members from goal-setting and policy decisions; full autonomy of the professional board; measurement of success by growth, market share, volume of turnover, profit and shareholder value; and corporate methods of fundraising to attract investor-members (promising high return on invested capital in the form of share dividends). One result of this strategy was to reduce members simply to passive shareholders and ordinary customers. 

Konsum Austria: In 1995 Konsum Austria became bankrupt. It had slipped from being known as the ‘Red Giant’ on the retail scene and having 25% of the Austrian population as members. In 1978 the process of merging all of Austria’s consumer co-operatives into a single national society commenced. Unfortunately, the management was left to run the new super-co-op, which began chasing market share with little regard for its position as a member-controlled enterprise.

Dilemma over memorialising slaughtered innocents

Posted by Richard Rawlinson 

I wonder how Pope Francis felt about his duty last Sunday. His predecessor, Pope Benedict, announced the canonisation of 800 unknown people just before dropping the bombshell of his resignation. By carrying out Benedict’s decree in St Peter’s Square last weekend, Francis instantly broke the record for the pontiff who has created the most saints. 

But is there conflict between this and Francis’s goal of greater ecumenical dialogue between faiths? The 800 new saints happen to be the townsfolk of Otranto in southern Italy who were beheaded by Ottoman soldiers in 1480, each martyred for refusing to surrender to a siege and convert to Islam.  

Their skulls currently adorn the walls around the altar of Otranto Cathedral as a memorial to their sacrifice. Benedict was in turn continuing the line of the late John Paul II who visited Otranto in 1980 for the 500th anniversary of the martyrs’ deaths. Miracles must be recognised by the Vatican in order for people to become saints, and a Poor Clare Sister, Francesca Levote, was apparently healed from a serious form of cancer after a pilgrimage to pray before the martyrs’ relics in 1980, a few months before John Paul’s visit. She died in 2012, aged 85. 

But the subject is undoubtedly sensitive. On the one hand, remembering Christian martyrs, including anonymous folk, inspires the faithful to examine their own life and how it corresponds with the Gospel call to love and forgive. The move also redresses the revisionism of liberal historians who paint the Crusaders always as aggressors rather than defenders, and whitewashes the violence of Islamists. 

However, it must be noted that it was the barbaric practice of Medieval armies of diverse nationalities and faiths to kill those captured after a siege. Is the mass canonisation stoking up old flames, or is it a poignant reminder of the awful reality of war, and the principled steadfastness and bravery of innocents caught up in it?  

We’re called to forgive but not to forget just as we seek forgiveness for our own sins without expecting them to be airbrushed to oblivion.  

This memorial happens also to be highly relevant today when Christians are increasingly persecuted brutally in part of the Middle East and Asia.

Not in front of the family

Funeral directors have strong and varying views on what families should and should not be allowed to see — in the families’ best interests of course. Some undertakers are heavier-handed than others in the way in which they express their advice. The law is perfectly clear: the dead person belongs to the family, not them. They need to be sure not to infringe this right. 

I remember being hurried out of the room when my Mum died by a policeman who wanted to ask questions and chide me for having lifted her up from the floor and put her on the bed. It was a gambit to allow the undertaker’s men to take her away without upsetting me. Whether or not it might have upset me was not discussed. The assumption seemed to be that no bereaved person wants to witness this or lend a hand. 

Different undertakers have different ways of talking through with families what they need to do when they come to take someone ‘into their care’. With a home removal there’s a big, stark contrast between a comfy dead person (Mum, Dad, Nan) tucked up in bed… and a bagged, zipped corpse being trolleyed out into the 2am rain. It’s not a good look. For those who were gathered round the deathbed, it takes some taking in. Some undertakers address the aesthetics better than others. 

Is this sudden status adjustment something families need to be spared, or is it something they would benefit from witnessing and even assisting in? 

There’s an analogy here with CPR, around which a similar debate swirls. Is it better for families to witness CPR, or should they be hurried away where they can’t see? Some new research seems to show that those who stay and witness suffer less psychic distress afterwards. 

Responses from doctors are as polarised as would be those of undertakers. If for CPR and ‘resuscitation’ you read ‘removal’, the responses below might have come from undertakers: 

I would have hated to watch CPR being performed on [my mother’s] frail body, and I know she would not have liked me to watch either.

It would have been extremely traumatic to have been required to leave her when she needed us the most, as she left this world … I will forever be grateful for not being forced out and for knowing that everything possible was done and done well.

In most cases, I advise that the family leave the room and be attended to by a member of the medical/nursing team.

I believe that there are a lot of people out there who could handle being in the room … On the other hand, there are many who could not … I think that the physician should discuss it with the family and loved ones. This way they will know what is best.

I don’t think family members should witness CPR on relatives first because of my personal experience and second because I think it might impair the performance of the caregivers at some level.

We have offered family presence during resuscitation at our institution for seven years now, and the experience for providers and family alike has been overwhelmingly positive.

In my experience … the family can only be harmed by witnessing what we have to do

Family choice must be determinant.

I don’t find any single reason for the family to be present at that stressful moment that could be of benefit to the patient or themselves.

Source

Forward into the past

Most progressive initiatives in the world of death and funerals are characterised by a spirit of ‘Stop the clock, I want to go back’. 

Up in Tyneside, Michele Rutherford (DipFD) has just launched a retro initiative. It’s for those people who don’t want men in black macs taking away the person who has died, but would rather keep them at home and have them looked after there. Michele is going to look after people who have died in their own homes. 

Michele says, “Really, what Last Respects is offering is a return to the old-fashioned type of funeral, when a local woman would be responsible for laying out the deceased.  This means that someone does not have to leave their own home and we can organise all the funeral, from the cars to the service to any reception afterwards. I have no overheads, because I operate from home, and there are no ‘hidden extras’ for customers. I am offering a personal, less conventional option for funerals, as well as a bereavement aftercare service.”

I rang Michele and we had a nice chat. She’s very nice. If you feel inclined to wish her good fortune, please add a comment, or contact her:  0191 597 1872 or 07766 221 539 – lastrespects@hotmail.co.uk. She’s still working on her website. 

Full story here

Dignity and impudence

I get a lot of email that goes straight into the cyberrecycling bin. This, though, possibly warrants a response. 

Hello Charles, 

How are you? I hope you don’t mind me getting in touch. My name’s Izabela and I work for a digital marketing company called Greenlight helping to spread awareness about Age UK. As you blog is entirely devoted to Funeral Planning, I was thinking you may be interested in the information about the Age UK funeral plans  www.ageuk.org.uk/products/products/financial-products–services/funeral-plan/ 

I thought that could be something potentially  interesting for your readers and perhaps you can find this information useful in the future when creating new content. 

Let me know I you have any questions. 

Kind regards 

Izabela Kawecka

Lifestyle Outreach Specialist | Greenlight

Natural burial ground of the year – the finalists

Fran Hall of the Earth-lovin’, sometimes subterranean (it is headquartered in a nuclear bunker) Natural Death Centre (NDC) tells us that, to coincide with Dying Matter Awareness Week, and to raise the profile of the great work being done by Association of Natural Burial Ground (ANBG) members, the NDC is announcing the regional winners in our 2013 People’s Awards for the Best Natural Burial Ground in the UK. 

Over 1,000 ANBG feedback forms received back at the bunker were scrutinised and analysed by trustees earlier this year, and the results were collated to produce eight winning natural burial grounds in different regions of the UK. 

In order to ascertain the winner in each region, an average return rate against the possible maximum number of burials was calculated, and then the numbers of stars given both overall and for service were tallied. 

In regions where two or more sites had similar levels of response and stars, the forms were re-read and the number of mentions of the owner / manager in each case was used to ascertain the site providing the most personal service according to the families who responded. 

Winners were chosen in eight of the regions of the UK where ANBG members operate. Three regions, (East, North East and Eire) had no eligible contenders due to absence of forms returned and / or disqualified sites. 

An overall winner is to be chosen by three independent judges, and will be announced in June.

Scotland – Clovery Woods of Rest – Alex and Fiona Rankin – www.greenburials-scotland.co.uk

 North of England – Dalton Woodland Burial Ground – Francis Mason Hornby – www.daltonwoodlandburial.co.uk

 Yorkshire – Brocklands Woodland Burial – Chris & Julia Weston – www.brocklands.co.uk

 West Midlands – West Hope Green Burial Ground – Andy Bruce – No website – more info www.naturaldeath.org.uk/index.php?page=natural-burial-grounds 

East Midlands – The Willows Natural Burial Ground – Chris & Jenny Scroby – www.willowsnaturalburialgrounds.co.uk

Wales – Green Lane Burial Field & Nature Reserve – Ifor & Eira Humphreys – www.greenlaneburialfield.co.uk

 South West England – Higher Ground Meadow – Peter & Joanna Vassie – www.highergroundmeadow.co.uk

 South East England – South Downs Natural Burial Site – Al Blake – www.sustainability-centre.org

 

Diabolical liberties, that’s what they’re taking

“Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.” Matthew 23:25

It seems appropriate to wax biblical in the matter of undertakers’ mark-ups for, verily, the people do tremble with ire and their eyeballs do start from their sockets whenever they discover that what they’re buying has got a little bit slapped on top.

These are the same people who readily accept that anything else they buy has been marked up to what the market can stand. Go to a restaurant. Price up the food on your plate. What would it cost you at Tesco? Call for the manager. Demand in a commanding tone to know why you are paying £25 for food you could buy for £4.83. The manager will speak of the cooking and the waitering and the washing up and the manifold overheads of running a high street premises. He may even conclude by saying, “If you don’t like it, cook your own or go to the kebab house on the corner.” He may even say something more direct. 

What’s the markup on anything? Answer: the normal retail markup is 50 per cent — ie, double the cost price. That doesn’t mean that an undertaker pays £100 for a coffin, charges £200 and takes £100 to the pub. Gross profit is what is left when overheads have been taken out. You’re unlikely to get much change from £100. Fashion goods, luxury items and Apple gadgets carry a much greater margin and no one gets into a moralising tizz about them.  

The cost of a coffin is no benchmark of an undertaker’s charges.  Cheap coffin = overhead cost absorbed by professional fee.

The best way to benchmark an undertaker’s charges is to get a quote for the job from your nearest Dignity plc undertaker and compare it with quotes from others. Seriously good value starts at Dignity minus £600. While you’re about it, take http://quotecorner.com/revia.html account of the value of great personal service. There is no reason whatever why an undertaker shouldn’t say “I charge more because I am worth it.” Let the market be the arbiter of that. 

Up in Scotland there’s a hoo-ha about the markup on cardboard coffins. One undertaker is charging £580. Scotmid charges £245. A Scotmid spokesperson said: 

“The cardboard coffins that we retail for £245, we buy in for between £80 and £100. Then we have other costs, VAT, delivery, we have to engrave the plate, line the interior, then we have to mark up the price as well. The cardboard coffins are not popular, we sell very few, and we have to mark the cost up or we wouldn’t be a business.” 

Scottish Conservative chief whip John Lamont accused funeral homes of “profiteering” at the expense of grieving families. He said: “This seems like a heavily excessive mark-up which would not be tolerated in other industries. Grieving families are probably in the worst possible frame of mind to spot this, and that’s perhaps why it happens. Funerals are not a cheap occurrence and with profiteering like this, it’s easy to see why.”

The use of the word ‘profiteering’ is highly subjective. Bereaved people are uneasy about the commodification of deathcare even though they don’t want to do it themselves. They think the normal commercial rules should be suspended. Well, they can’t be, not if you’re going to create a market for it. Even undertakers have to eat. You can’t have it both ways. 

Instead of berating undertakers for avarice and instilling in funeral shoppers a sense of grievance and entitlement, it would be far better for the likes of Mr Lamont to comment sensibly and urge consumers to shop around. As that Scotmid spokesperson said: “We have to mark the cost up or we wouldn’t be a business.”

Within a mile or two of any undertaker who is out to rip you off is one who isn’t. That’s the good news. Get it out there, Mr Lamont. 

Full story here

What’s in a hearse?

All cats famously look the same in the dark. All hearses look the same whatever the light conditions.

What a thing to say!

Undertakers, we know we sometimes get up your noses and you probably think we do it for sport. Mostly we don’t. In the matter of the above outrageous statement, we assure you it’s true. Trust us. We are industry outsiders. We speak for the people. We are the people.

We know what auto-lust consumes you as you finger your Binz catalogues. We know how you bask in the envy of your fellow undertakers. We know you believe your vehicles to be an inextricable constituent of your identity. We see the photos on your websites of your glossy flocks fanned out behind you. You believe they warble siren songs to funeral shoppers. We worry about the repayment charges you have to pass on to said shoppers.

When bereaved people climb aboard, where do you think their thoughts lie? Hmnn? There should your focus be also. So long as it’s big, black and shiny, that’ll do, thanks. 

To be fair, the only way to test this would be to conduct a survey. We haven’t done that. Nor in the interest of market research, have you. Is your case for shelling out all that money as strong as you think it is?

Actually, in the case of AW Lymn, in Nottingham, it may be. Lymn’s has a fleet of Rolls Royces. Rolls Royces are the epitome of stateliness, very distinctive. 

Someone who has done a survey is the blogger at The Other Side of Funerals in Sydney, Australia. Over there, funeral directors go to great lengths to customise their hearses so that they embody their identity:

For example, WNBulls bought their chrome bars (used on the roof and inside the back) from overseas so nobody else in Sydney could possibly have similar bars.  Then when they sold an older hearse they deliberately sold it out of state.  Despite the fact that it was an older design for the company.  Another example is of how Elite Funerals have a patent on the design of the roof for their hearse.  So again, nobody else will have a hearse like it.

The results of the survey make for fascinating and illuminating reading:

Those who never work(ed) in the industry were unable to recognise any hearse correctly.  Yet for those who work(ed) in the industry this category had the highest correct recognition.

We urge you to pop over to The Other Side of Funerals and have a look. It’s as thorough a piece of research as you will ever see, a really excellent piece of work.

There are three posts. Read the first here, the second here and the third here

Who never lived and so can never die

Posted by Richard Rawlinson

Sherlock Holmes looks nothing like Benedict Cumberbatch, and is in fact the doppelgänger of Charles Cowling. This is, of course, subjective as the casting director of the TV series can present the great detective how he wants, just as a reader of Arthur Conan Doyle’s stories can picture him as Charles’ twin bro in deerstalker and tweed cape. This is because Holmes is—shock-horror—not real, a man of fiction, a figment of the imagination.

When Conan Doyle killed off Holmes in his serialised adventures in The Strand, the magazine lost 20,000 subscribers and some readers wore black armbands in the streets. Conan Doyle was less sentimental, and resented Holmes for overshadowing the rest of his literary output. So he sent him tumbling to his death over the Reichenbach Falls in Switzerland during a fight with arch-enemy Moriarty.

Eight years later, in 1901, there was rejoicing when Conan Doyle, under pressure to balance his bank account, decided to write The Hound of the Baskervilles, a story set before Holmes’s death. He then caved in entirely with The Adventure of the Empty House, in which it transpires Holmes didn’t die in Switzerland after all. The fall was all cleverly staged so he could disappear into undercover anonymity. This was one of the earliest cases of a narrative device known as ‘retconning’: retrospectively altering the continuity.

It’s fitting that the writer of the cliffhanger at the end of last season’s Sherlock series used ‘retconning’. Holmes fell from the roof of St Bart’s hospital, Watson was an eye witness, we saw a pulse taken, blood on the pavement and a body being carted off in an ambulance. But as the camera cut away at the funeral we saw Holmes looking secretly on.

What a teaser, and we have to wait for the new series this autumn to find out what happened. In the meantime, the internet is buzzing with theories. Did Holmes borrow a corpse from St Bart’s mortuary and toss it off the building? Did the strategically parked van allow for the stand-in body to be taken away so the real Holmes could lie on the pavement, releasing blood capsules just before drugging himself to temporarily stop his own heart? As Watson ran to the scene of the accident, was his collision with a cyclist a deliberate ploy to delay his arrival?

Whether viewed on TV from fireside sofas; whether read about in bed or in library armchairs; whether discussed online, in classrooms, pubs or by office watercoolers, Sherlock Holmes lives on!

Calling all angels

When Ed Emsley, a film student at the University of Falmouth, rang me up to talk about his idea for a documentary about the death industry, I was struck by what a very nice fellow he was. I gave him all the help I could — a mouthful of wellmeaning advice and a list of nice people to ring. Over to you, Ed. 

He’s just emailed to say he’s all but finished the film and is looking forward to entering it for all sorts of competitions. He needs our help. 

We are putting the finishing touches to it and are currently running a crowdfunding campaign online to try and get help to fund the use of a Dylan song, When the Deal Goes Down. This is James [Showers’] chosen funeral song and he feels that it sums up the way he has tried to lead his life. 

Being Dylan, using the track is quite costly and as students, we are quite hard up. Therefore, we are trying to get the ‘teaser’ trailer of An Undertaking to be seen by as many people as possible. Would you possibly be able to share the Kickstarter page with as many people as possible to arouse interest and maybe support? I’d be so grateful.

You can see the teaser trailer and read what Ed has to say about the project here

I have a feeling that Ed is going places. And I’ve a feeling that a lot of readers would like to give him a leg-up to what will be a hugely impressive career. 

Judge for yourself. Watch the teaser. Listen to the Dylan song. Consider bunging him a tenner. All good causes lead to Heaven. 

ED’S NOTE: A cigar to the first person who spots the allusion in the title of this blog. If that’s you, Kitty, a pince-nez.