Shrapnel retrieved after the cremation of World War 2 vet Ronald Brown. He stepped on a landmine in 1944 and had been carrying it around in one leg ever since. All 6oz of it.
Full story here.
Shrapnel retrieved after the cremation of World War 2 vet Ronald Brown. He stepped on a landmine in 1944 and had been carrying it around in one leg ever since. All 6oz of it.
Full story here.
We didn’t cover the Dia de los Muertos, the Day of the Dead celebrations on 1 & 2 November. Perhaps that was an oversight. It’s a colourful and intriguing festival of great interest to Westerners. Those from cultures influenced by Protestantism tend to be a bit tongue-tied in their relationships with their dead.
The Dia de los Muertos is much envied by those who feel that their own culture has forgotten how to commemorate the departed. But is it culturally informative, or is it no more than a cultural curiosity?
Held to coincide with the Feast of All Souls, the Dia de los Muertos is the result of the incomplete colonising of a pagan festival by militant Catholics. Its origins are Aztec and it possesses a quality of incoherence which seems not to bother anyone very much. In its original Aztec incarnation the Dia expressed the belief that the living and the dead co-exist. Christian teaching, on the contrary, tells us that our dead go far, far away.
Our own Hallowe’en is, of course, the product of another such marriage of incompatibles, in this case between Christian All Souls and the pagan Samhain, held at that time of the year when the door to the Otherworld opens wide enough to allow the souls of the dead to return for a brief time. Again, not at all Christian.
In an increasingly secular society, where the spectrum of spiritual beliefs is very great, it is useful to have the examples of other cultures to plagiarise and adapt – repurpose, to use the modern idiom. We can probably expect to see a growth in the variety of commemorative observances as people increasingly find the courage to do whatever it is they feel they need to do no matter what anyone else might think.
Maurice Saatchi, for example, breakfasts every day with his dead wife, Josephine Hart, at her grave. He’s not a fan of the moving-on/closure school of grieving. He says, “In my view, to move on is a monstrous act of betrayal and to come to terms with — I think I’d call that an act of selfishness.”
Saatchi’s wifes’s death has even enabled him to redefine his own identity: “The reality of it is that she is me, I am her, we are one . . . I am Josephine Hart, I can put it no stronger than that. It is no different now from what it has always been; we have always been one person.”
The on-trend hinterland between the living and the dead is currently that occupied by zombies. Of ancient African origin, contemporary portrayals of zombies are derived from the slave culture of Haiti, where, according the Amy Willentz, ‘the only escape from the sugar plantations was death, which was seen as a return to Africa, or lan guinée (literally Guinea, or West Africa) … The zombie is a dead person who cannot get across to lan guinea,’ and is thereby condemned to an eternity of backbreaking toil in the sugar plantations under the rule of cruel overseers.
Wilentz goes on: ‘There are many reasons the zombie, sprung from the colonial slave economy, is returning now to haunt us. Of course, the zombie is scary in a primordial way, but in a modern way, too. He’s the living dead, but he’s also the inanimate animated, the robot of industrial dystopias.’
Leaving aside industrial dystopias (together with ghosts and angels), let’s finish by considering the living dead – those kept alive by modern medicine; those who inspire all the debates we’re having these days about assisted dying.
The Liverpool Care Pathway has come under fire in recent months. Doctors have been prescribing it without consulting some families. Hospitals have been incentivised to apply it to living dead people in order to effect economies in healthcare.
The Liverpool Women’s NHS Foundation Trust received £1.03m for doing just that in the last financial year.
Posted by Daisy Dury
A couple of weeks ago, Lyra told me how much she was looking forward to seeing the latest Bond film. With a big smile she claimed that this was nothing to do with Daniel Craig.
‘Can you believe it? Judi Dench is older than us. Living proof that it’s never too late.’
But for Lyra, it is too late.
By the time we’d dropped Edward home from the hospital it was nearly midnight. The following day, we went round to make sure he was all right. He looked shattered but he waved away our concerns with, ‘There’s a heck of a lot to sort out. And for starters I have no idea what kind of funeral Lyra wanted. Unless there’s something on her laptop…’
With that, he went off to make us a cup of tea. He shouted back, ‘Sorry I can’t offer you a coffee. We’re out of instant and I have no idea how that wretched espresso machine works.’
We fired up the laptop and spotted it straight away: a shortcut called ‘Funeral Thoughts’. We were expecting a long list of instructions. But there were only two: a request to be buried at our local cemetery and the name and phone number of the celebrant who had officiated at Richard’s funeral. We later found out that Lyra had collared Janet outside the crematorium and asked if she’d be willing to ‘do the honours for me when the time comes’. Well the time had come and I wondered if Lyra had known it was going to be sooner rather than later.
When we told Edward that we had a few decisions to make, he said, ‘I hope this doesn’t seem too soppy but I think I’d like to release a dove.’
We briefly considered a DIY funeral. However, we knew we were out of our depth. We needed a funeral director. Edward decided on the same one my neighbour John had used for his wife Sandra.
I was pleased that the funeral arranger lady remembered Lyra. Once met never forgotten! The celebrant, remembered her too. Janet tied everything together beautifully and she wasn’t fazed by any of our ideas.
We booked the funeral for Wednesday 31st October. Hallowe’en. We were all thinking the same thing – Lyra would have been disappointed if we had chosen any other date. When Edward had once asked his wife when she was going to form her own coven, Lyra took it as a compliment. From then on, whenever she met up with Lilian and me, she would tell him she was going out for some quality cauldron time!
The grandchildren chose the coffin – a vibrant purple. Edward and I chose the floral tribute – a single white rose. The procession to the chapel was led by a piper from the Pride of Murray Pipe Band. As Lyra used to say, when it comes to lifting everyone’s spirits, you can’t beat a man in a kilt.
She was carried by her son Alex and three of the grandchildren, Seb, Chloe and Jack. Edward walked behind with his daughter Jamie and the youngest grandchild Ruby. Barry gave my hand a squeeze. Yes, I thought, I’m holding myself together really well. Then I made the mistake of looking down at Lyra’s dog Colin. He wagged his tail.
I could just imagine what Lyra would have said. ‘Daisy: get a grip and be grateful that I didn’t ask you to read anything.’
After Janet’s words of welcome, Lyra’s sister Mary read a poem called ‘Peace, My Heart’ by Rabindranath Tagore. This was one of the readings from their cousin Trevor’s funeral. Janet read the eulogy. I have no idea how she managed to make sense of our random memories but somehow she did. Lyra would have approved because Janet didn’t waffle on too much.
Lyra’s grandchildren shared some of their favourite memories. Ruby was the last to speak. ‘Grandma used to say that the real meaning of Christmas was being able to force everyone to play charades. She was very old and clever so I always wanted to be on her team. And she didn’t care how silly she looked even when Granpa gave her one of his looks. She often told us, “Normal is boring.” Well Grandma, you were never boring.’
As the applause subsided, Janet looked at me and I nodded. She smiled encouragingly as she told everyone that I was now going to say a few words. I took a deep breath. And thanked myself for remembering something Lyra had said. Never end a tribute with something emotional.
‘When Lyra and I first met, she sensed I was out of sorts. But she never let on. She pretended to need my help. She was going to get a rescue dog and asked if I would like to visit the dogs’ home with her. How could I refuse an offer like that? Several weeks later and Lyra was the proud owner of a scruffy little dog named Colin. When she saw how thin he was, she had to have him. Typical of Lyra, she gave him the nickname Mr Chunky.
When Lyra was around, anything seemed possible. She was quite a handful at times, so determined was she to lead me astray. But if it wasn’t for her, I’d never have met Barry. In fact, there are a lot of things I wouldn’t have done.
Lyra called herself an old biddy. Yet I never heard her complain about how much things had changed since we were young. She embraced the present including modern technology. However, I was still taken aback when I discovered that she was writing a weekly post for an internet blog. Strangely, for someone who had what I can only describe as a zest for life, she chose to write about funerals.
And that was Lyra: full of surprises and never afraid to take life – or death – by the scruff of its neck and give it a good shake.’
The ceremony ended with ‘Here Comes the Sun’ – Nina Simone’s version. Jamie and I chose this song because Lyra loved it and it’s gentle and reassuring.
Unfortunately, barely had it started when I realised that it is also unbearably poignant and moving.
No words were said as she was lowered into the grave. Instead the piper played a lament. Then the Dove Man stepped forward. He carefully placed the dove into Edward’s hands.
Edward gently kissed its head before letting her go.
“I didn’t (mention it)? That’s terrible… Oh Christ Almighty, what an oversight. Oh man, me big brother’s gonna kill me… Do you know I forgot to mention me mum’s passing? I can’t believe it…“
Rod Stewart, after an an interviewer had pointed out the omission from his autobiography of any reference to his mother’s death.
In the event, there wasn’t a lot of call for regulation of the funeral industry in the aftermath of the TV exposés of eyebrow-raising behind-the-scenes practices at branches of Funeral Partners Ltd, Co-operative Funeralcare and Dignity plc.
There’ll always be those who want it, of course, and some of them work in the industry. But is regulation a panacea?
Below, there’s a newsclip from NBC highlighting recent industry malpractice in California.
Above, two YouTube clips showing Daniel Mandel’s hearse on fire after he sideswiped another vehicle. In the first, you can see him leaning against his hearse smoking a cigarette, hapless and, as it happens, drunk. Police managed to get the casket out before it was engulfed. It contained the body of a holocaust victim.
It looks as if regulation may fall a long way short of a panacea.
As far as Hallowe’en surprises go, finding a gang of men hiding in coffins bound for a funeral directors would be pretty spooky.
Especially when it’s a trio of stowaway immigrants trying to enter Britain illegally.
Border Force officers made the frightening discovery while searching a lorry from Bulgaria – across the border from Dracula’s Transylvania home.
Read all abaht it in (where else?) the Daily Mail.
It’s extraordinary how biddable bolshy Brits can be when they get to a crematorium — amazing what they put up with. Presumably it’s a matter of low-to-zero expectations. You expect it to be awful. It is. Whatever.
Up in Jarrow, some people have had enough. Resident James Southern rates South Shields crematorium “wholly inadequate”. He said:
“I recently attended a service at the crematorium in South Shields.
“I have over the years been to a handful of other services there too. What strikes me is how wholly inadequate the size of the building is. I have only once been able to get inside for the service and been left standing outside on the other occasions. Notwithstanding that, the loudspeakers used to relay what’s happening inside to the gathering outside are next to useless.
“I came away from the recent service feeling that I had not been able to pay my proper respects, as I was detached from the service and both unable to see it or hear it properly. Surely the council can improve this situation so that the people of the region can bid farewell to the sons and daughters of South Tyneside in a proper and fitting manner?”
Full story in the Jarrow and Hebburn Gazette here.
I don’t know about you, but I’m missing Richard Rawlinson, our genially provocative once and future (I hope) blogger on religious affairs, fashion, art, you name it.
What brought my nostalgia home was reading about a cause close to his heart, the tug of war for the skeleton of Richard III (if it’s really him), dug up in a Leicester car park and now, under the terms of the exhumation order under a section 25 licence, in the ‘custody and possession’ of the University of Leicester, which is trying to find out if the bones really are royal and not just plebeian lookalikes by extracting mitochondrial DNA from them and comparing what they find with the DNA of Michael Ibsen, 55, a Canadian born London furniture-maker, the best living descendant they could find.
The tug of war is intensifying.
Leicester Cathedral wants dem bones if they’re any good and is working with the Royal Household and the Richard III Society ‘to ensure that his remains are treated with dignity and respect and are reburied with the appropriate rites and ceremonies of the church’.
Are you interested?
Yorkshire wants them on the grounds that Richard loved Yorkshire best. York Minster is the preferred destination of this faction.
The battle has spread to the floor of the House of Commons, where a claim has been lodged, amidst incredulous and disrespectful laughter, in favour of Worksop. John Mann, MP for Bassetlaw, said: “The great priory of Worksop is half-way between the two. It’s the end of the road of the forest [Sherwood] and centre of the kingdom of Richard III. It is the most appropriate final resting place for the king.” Actually, it’s a bit of a dump. I know, I lived there once by mistake.
It would be quite in order for Westminster Abbey to put in a claim, but it hasn’t. As a once and once only monarch of the realm, Richard has title to it.
Lastly, left-of-field and, as it happens, left-footed to boot, come the Catholics. They want Richard in Westminster Cathedral on the grounds that, as a Catholic, his bones should be interred in a Catholic church to the strains of a full Requiem Mass.
Which would please Richard Rawlinson, for that is where he worships.
Silvan Luley, who is unofficially known as the deputy director of Dignitas, says he is concerned that under current Swiss law the association cannot offer assisted suicides to individuals who are “perfectly healthy”.
Luley said: “The more restrictive you design a law, the more difficult you make it for people to access a dignified end in life, the more people will turn to ghastly methods.
“I can try to talk people out of it. I can try to show people alternatives, but if somebody does not enjoy the sunlight, the smell of freshly cut grass in the morning any more, then what do you do then?”
Full article in the Sunday Times here. (£)
In Palmerston, New Zealand, permission to inter ashes in a new natural burial ground has been put on hold. The council wants a period of consultation in order to arrive at a “a better understanding of what sort of natural burial ground people want” in the light of the assertion by a councillor that “cremation is one of the most unsustainable practices you could have.”
Well, well, what a pertinent question! What sort of natural burial ground do people want? What price consensus on that — anywhere? You can tell New Zealand is new to all this.
In one important respect, the regulations for this NZ NBG are going to be a lot more enlightened than we see at almost every NBG in the UK. They’re going to change the bylaw requiring six-feet-under burial and require, instead, burial at a max of 1 metre, with a covering of 40cms (ie, around 15 inches). This is to ensure rapid, vibrant, aerobic decomposition.
Way to go, good people. But don’t stop there.
Yes, you can do even better. Turn your minds also to re-use of graves. What do you say to 30 years?
A burial ground that’s ever-active, 100% financially sustainable — there’s the goal of natural burial.
Story in the Manawatu Standard here.