Dissolution

 

Bill Jordan is on a  quest to have (when the time comes) his corpse laid out on the surface where it will be able to give most back to the ecosystem. He wants “to know I’ll be going back into the air, the soil, the rain, the mist, the snow–back to the ecstasy I feel while walking–these experiences are so comforting that I almost look forward to being laid out on the festive table of a Sierra Nevada meadow, or the large rocks in the Australian Alice, or the sagebrush scrub of the Great Basin.”

 

Bill has featured before on this blog. If you missed his extended rationale, read this and this.

Here is Bill’s latest update of his pursuit of his goal. He has been working with down-t0-earth idealist and natural burier Cynthia Beal. Bill says:

Cynthia and I are agreed to proceed, in principle as well as spirit, on the assumption that it’s always later than you think. The strategy includes several plans, based on practical reality, and one of these involves planting on Bernd Heinrich’s property in Maine. Bernd is an old friend–I met him while in graduate school at UC Berkeley in the late ’60s and early 70s–and we have discussed permanent parking on his mountain. He is, by the way, publishing a new book on decomposition in nature and I am mentioned in it–also mentioned in Summer World. Slowly, insidiously, we are infiltrating the modern mind.

Bill also sent me more photos of his duck, Jacqui. He says: Note the red caruncle around her eye in the last picture–let your mind flip and suddenly you see it as a small, red creature–some primitive, amphibious ancestor, pointing backwards”.

Bill’s bones and other stories

You may have missed the comment below by Cynthia Beal on Bill Jordan’s piece about how he wants to be buried on the surface (when he dies) where he can be of most use. Read it here.

Cynthia is formidably bright and enterprising, not to mention generous and kind. She lives in Oregon. At a time when greener than green burialists over there are vying with each other in matters of purity of vision and impeccability of practice, Cynthia’s focus is sustainability and choice for all. She’s got a very exciting project under way at the moment, and I hope I’ll soon be able to tell you about it – or that Cynthia will tell us in her own words.

Here’s what Cynthia wrote:

Bill and I are going to have a go at seeing what we can come up with to accommodate his very natural wishes. We hope to cover all the bases and find some way to achieve his goals without creating any public health and safety issues in excess of those caused by conventional burials, nor caring over-much for what people think. Personally, I’ve got in mind an ornamental wrought-iron grill work to set on top of him as a sort of cage with some way to address the dirt-on-top legality. It would secure his body from large predators and let the insects he likes so well have full access. We’re going to arrange for him to have DNA tests on file in the county of his disposition, as I suggested that a drifting femur or metatarsul might give the local sheriff a headache. I’ll keep you posted!

Back to Bill, now. He wrote after his piece was published to express his appreciation of your comments. He added this:

I once wrote a piece for a now-defunct magazine called National Gardening about the compost heap in my back yard.  I likened it to an altar of energy on which the dead vegetation was piled, and the process of decomposition was pyre of renewed life.  I concluded that the process of life and death could not be separated, in contrast to the prevailing spiritualities of Western Civilization, which cling desperately to a separation of mind and body; and the attempt to propagate this belief revealed a deep, delusional denial.

But mind arose from stuff and stuff lived on in the eternal processes of life.  There was no such thing as birth I death, I concluded, only molecular assembly and disassembly, and so long at the earth lived, so live us all.  To which the editor, who was an old friend, replied in the author’s byline:  “William Jordan is a collection of molecules ordering cialis online safe currently living and writing in Culver City, California”  I never have been skewered before or since with such gleeful appreciation.

One thing I forgot to mention; I hope this is appropriate on another man’s blog–but could you mention that I am the author of the books, Divorce Among the Gulls and  A Cat Named Darwin?

I am currently working on what I hope will become the culmination of my life’s work–what the writer, Edward Abbey referred to as his Fat Masterpiece–a fat masterpiece with the working title of The Book of Jake.  It is built on the true story of a duck I rescued from what is known in LA as a “flood control channel”–flood control channels are almost invariably former streams, creaks and their tributaries which have been paved with concrete.  Their purpose is to lead away the lakes of water heavy rains leave behind, and they work with spectacular efficiency. They are also a sentence of death for the stream.  Or so it might seem.  The stream bed is now a street bed, a flat plane without any impediments to obstruct the flow of water.  When the weather is sunny, as it usually is in southern California, the flood control channels serve to lead the runnoff from yards and streets, with their toxic loads of pesticides, oils, heavy metals, and whatever else our civilization bleeds into water.  Yet it’s remarkable how life rises up in these polluted channels, with algae growing into great, streaming mats of life, which support midges and other aquatic insects, which support swallows and ducks and all sorts of migratory wading birds.

It was from this foul sump of life that I rescued Jake.  It turns out, however, that Jake is no mere duck.  He is the voice of nature–an oracle duck–and he allows me to say things about our species that could not be said without some sort of literary shape shifting.  This is crucially important, because I contend that in order to understand the ecological mess we humans have made of the world—to understand the human being in proper context with nature–any meaningful assessment must begin in misanthropy.  This is necessary to disable the innate species narcissism that wells up from the human genome, along with an obsessive-compulsive species allegiance.  If you cannot get beyond these traits, you can do little except praise and admire us and spin our transgressions as some form of good, usually with the help of God.

You can buy Divorce Among the Gulls here

You can buy A Cat Named Darwin here

Absolute rotter

Here is the best post this blog will ever publish, so don’t glance at its length and give up. Read on!

Today is all about Bill Jordan. I first heard from Bill back in December 2010. This is what he said:

I am an aging reformed biologist, now more or less a writer, but more accurately a philosopher-poet-canary-priest, and I have come upon some uncommon conclusions on the proper relationship between man and nature in the course of my time on this remarkable planet. These will be set forth in more detail in a book I am writing, presuming I have the time to complete it. But considering my age (66) and heart condition, I must be realistic and plan for my return to the liberated molecules.

I have found my own spirituality in biology and this now sustains me with remarkable equanimity. It is based on how the natural world functions–how it lives–and I wish my remains to return to the living molecular plasma that the surface of the earth nurtures and maintains. Consequently, I am almost obsessed with having my corpse laid out upon the surface, to fulfill the needs of the natural world. I am attaching a short musing on the subject.

Anyhow, such a disposition is simply blasphemous to normal, traditional societies, and I will have to work hard to fulfill my wishes. My question to you is simply to ask your initial reaction to such an odd request. Of course if you have any notions of how my wishes could be carried out, I would be most grateful to hear them. I live in California, USA.

I suspect my body would be willing to travel.

I directed Bill’s attention to the example of Bernd Heinrich and William Hamilton here, and I touched on the difficulty of finding unpeopled wilderness on our crowded planet. I suggested the body farm in Tennessee. All the while, I chuckled at Bill’s developed rationale, which he attached as a Word document. I asked him if I might post it. He told me he wanted to redraft it first. He’s just sent it back to me. He also sent me photos of his cat, Brutus, his duck, Jacqi, his neighbour, Polistes exclamans (a paper wasp) and his back yard (garden, we’d say in Britain) unmown for four years because “I was interested see what the poor, craven, downtrodden grasses of a typical yard would become, if liberated from the obsessive-compulsive human urge to manipulate and control all that which surround them.”  These photos illustrate his text.

Green Departures — Das Lied zu der Erde

William Jordan

Having come to a point much closer to the end of life than the beginning, having survived a close call with my mortality, age having its inevitable way, it seems time to get my affairs in order….. Or more specifically, to make my bed. If you know your bed is waiting, the sheets turned down, climbing in is a formality, maybe even a pleasant one.

When I go, I want my body laid out on the ground, so the insects and other small scavengers can participate in their rightful and overdue feast. Human civilization is based on the deepest, most cardinal of ecological sins–burial–because for the vast majority of terrestrial life you lie where you die, and the entire ecology depends on the unfettered redistribution of nutrients. This means there can be no such thing as “green” burial, because in nature there is no burial at all. The corpse is the groceries of a living system; a corpse represents a health-food supermarket stocking the nutrients, minerals, etc., that we have gathered and assembled in our bodies during the course of living. When we die, nature wants the ingredients back, because they are only on loan, and all living things excepting the human being, are happy to oblige. The custom of burial, however, seals the nutrients off, slowing the redistribution, if not outright arresting it. But, because of the incalculable stench of a decomposing human corpse, particularly that of a right-wing conservative, we simply cannot obey the normal, physiological ways of nature. Civilization –which requires existence in one place–also requires us to stuff our cadavers under its synthetic rug, starving the world that nurtures us through life. The same principles hold true for the turd. A turd is a vital repository of essential vitamins, minerals, proteins, fats, oils that represent the expenditure of much time and energy to concentrate–but civilization cannot long endure without the nihilistic practice of burial and sewage disposal–or at least that’s the way its values are currently structured.

I would offer myself back. My god is in nature, although I don’t think of it as a god, just a vast, all-pervasive, incomprehensibly nuanced reality from which I have bubbled up like hot-springs mud and will subside back, only to bubble up again in some other molecular form. So for me, to know I’ll be going back into the air, the soil, the rain, the mist, the snow–back to the ecstasy I feel while walking–these experiences are so comforting that I almost look forward to being laid out on the festive table of a Sierra Nevada meadow, or the large rocks in the Australian Alice, or the sagebrush scrub of the Great Basin. I would like to delay my departure, of course, because the essence of life is procrastination. Those live longest, who procrastinate best. But, like everyone else, I suppose I’ll just have to wait and see how much I can delay things.

 

Such a disposition would require preparation–some kind of cage or enclosure to keep bears and other large omnivores from scattering bones about. That wouldn’t bother me. My tolerance would be infinite–besides, there’s nothing wrong with a little flinging of the feast. But law enforcement would pitch a fit, and Forensic Files would produce a 2-hour special. It’s a bizarre sign of the times that when a human body is found in some natural place like a field or a forest, people treat it with horror, because most never have, and never will encounter one. If a world of 6.9 billion people were self-sustaining (impossible given the current nature of nature), bones would lie scattered everywhere, like styrofoam; you could not find an uncluttered landscape. But society stuffs its cadavers under the ecological rug, so the land shows no evidence of the human hordes that dominate it. Nevertheless, in my ideal world, all I’d need would be enough time for the soft parts to be carried off in the bodies of the flies and ants, which are the first-line distributors of the invertebrate world. The bones, cartilage, mummified skin, hair–I’m fine with burying those, but directly in the soil, not sealed in some sort of unholy canister.

The challenge becomes finding some remote land, protected, if necessary, by remote people for several summer months while the feast proceeded. At this point I am open to any and all suggestions.

Perhaps the best way to sum up my thesis is to consider the diametrical opposite of a green disposition: The ex coronation of Pope John Paul, preceded by an undertaking to make the Pharaohs weep.

First, they embalmed the Pope’s corpse, rendering him inedible. Then they placed his body inside a hand-crafted black-walnut coffin. Then, they placed that coffin inside a larger coffin made of lead and soldered it shut. Then, they placed the body-inside-the-coffin-inside-the-leaden-box inside a huge stone sarcophagus, and finally, maybe to make sure the Pope didn’t rise up like his Boss, they placed the body-inside-the-coffin-inside-the-leaden-box-inside-the-sarcophagus into a crypt, and there the pope’s remains remain, sealed off from the living earth like an old reactor with a half-life of eternity. I cannot imagine a more horrifying, claustrophobic limbo-hell. Like that of all other creatures, my distribution would cost nothing and give back to nature the nutrients essential to a living world.

Aside from all that, well, I figured it was about time for something to show up. It’s been a wonderful existence; the molecules have treated me well; there is nothing to regret….well…. maybe a little to envy in those dealt an even better hand….

 

Funerals are for…

Four comments here from this article in yesterday’s Guardian.

Organising the funeral for my 17 year old son, who died in an accident overseas in Sept 2008, was made vastly easier by the wonderfully kind funeral director and an equally wonderful C of E Canon – a Canon whose first words on meeting us were to offer us the keys to his Church so we could go in, lock the door behind us, and curse God.

Yes, funerals are for the living but there is virtue and comfort across generations in familiar rituals. We sang no hymns apart from the Lord is My Shepherd. But we said prayers and despite my rage and despair I said them with heartfelt sincerity. My daughter and I spoke about the boy we loved so much. The Canon gave a fiery and angry sermon of amazing power on about the cruelty of loss and the pain of grief. The rest of the music consisted of Max’s favourite songs. We had 500 people at the crem, standing room only, many of them stunned and tearful teenagers who couldn’t believe what they were a part of. The funeral service was just right because it was mostly about him but also about those of us left behind to cope with his loss.
My real point is that it’s all very well to intellectualise and pontificate about these things but when it comes to deciding on a funeral service we must go with what our heart tells us, not our head, and we must remember that like the other great set-pieces of our lives the rituals exist because they express a deeper meaning than we sometimes realise.

 

Over the years, I’ve been asked to recite eulogies at Atheist, Jewish and Salvationist funerals.

The approach I used on all these occasions was more or less the same; fully acknowledging the grief of the bereaved, offering the solace of friendship and respect and duly celebrating the lives of the departed. In all cases, there was a lot worth celebrating.

Following the very dignified, secular funeral service of a dear and respected friend and mentor, a formerly Catholic Atheist, I felt there was something missing, if not for him then for me.

So, being Jewish, I went home and recited Kaddish for him and continued to do so for a year. Given his tolerant indulgence of religiosity , I can’t imagine that my old pal would have objected.

It was my way of thanking whatever forces may or may not shape our destinies for the apparent serendipity of friendship.

 

I think the divine spirit can be just as much in so called ‘secular’ words and music as in so called ‘religious’ words and music.
to say something is ‘god free’ doesn’t mean that god is not present. I think we try to separate the ‘spiritual things’ from the ‘non-spiritua’l things creating a dualism that isn’t really present in our world

 

Quoting: ‘At my age, I go to more funerals than weddings nowadays. What dismays me about them (except in the case of humanist occasions, which have proved excellent celebrations of life, not death) is the way the person officiating is always a priest, and the true object of the funeral is a recruiting pitch for the church. The person concerned is forgotten as promises of eternal life for those present are made – providing, of course…’

I understand where you are coming from, really I do but I wonder why – if the deceased or their family, have chosen to have their funeral service taken in a church, anyone would be surprised that a priest is taking the service – in the CofE, a licenced Reader may also take the service. My husband is a Vicar in the CofE and as such, has a responsibility to ensure that certain protocols are adhered to within that church – the church belonging not to him, but to the Parish. The other point that I can speak of from personal experience is that when my husband is arranging the funeral with relatives of the deceased, he asks if they would like the service to have a evangelistic aspect or not; many times people say yes. If people say no, my husband obviously respects their wishes and at all times, at least in our church, the service is about celebrtating the life of the deceased and what that person meant to their family and friends. Christians believe in an afterlife; why would this belief not be a part of a Christian funeral – indeed it is part of the liturgy. Nobody is forced to have a funeral service in a church.

By contrast, my daughter – not a church-goer and a Guardian reader to boot, went to a humanist service and was appalled at the ‘advertising’ for atheism. It can cut both ways.

The sacred and the propane

It was a deepseated thing, this duty we felt we owed our dead. A sacred duty – literally. It goes back to the beginning of time. Throughout human history the dead body has always been treated in accordance with sacred diktat, its valedictory hullabaloos performed by shaman or sorcerer, soothsayer or priest. For the full extent of human memory the bodies of the dead have been disposed of in places held sacred – demarcated patches of ground, rivers.

We’re getting much too evolved for all that rannygazoo and mystery-making juju now. Too sensible, too pragmatic. Oh yes, we can see a dead body for what it is. A dead body. A waste disposal matter after it’s had its corneas and other useful stuff taken out. The growth of cremation may well have hastened this thinking. Brutal. Rapid. Get your head around that and you’ll get your head around anything.

Well, that’s one way of looking at it. It’s the way of unemployed librarian and blogger Amy Campbell in the US.

It set me thinking. We don’t yet dispose of our dead by direct cremation as they increasingly do in the States. But what of our secular rituals, the ones performed by those possessed of no shamanic attributes – everyday unsanctified civvies like our own dear Gloriamundi? Are these ceremonies mere sentimental vestiges ripe for replacement by less formal, body-free celebrations of memory in restaurants, at tea parties, on picnics, over a couple of beers?

I wonder where we’re going. Take away the sacred and… Does that make all the difference?

Shovel-and-shoulder work

The words that follow are by Thomas Lynch, a hero to so many of us in the UK. (In the US there are those who reckon him paternalistic, but we don’t need to go into that. It’s complicated.)

Funerals are about the living and the dead — the talk and the traffic between them … in the face of mortality we need to stand and look, watch and wonder, listen and remember … This is what we do funerals for — not only to dispose of our dead, but to bear witness to their lives and times among us, to affirm the difference their living and dying makes among kin and community, and to provide a vehicle for the healthy expression of grief and faith, hope and wonder. The value of a funeral proceeds neither from how much we spend nor from how little. A death in the family is an existential event, not only or entirely a medical, emotional, religious or retail one.

“An act of sacred community theater,” Thomas Long calls the funeral — this “transporting” of the dead from this life to the next. “We move them to a further shore. Everyone has a part in this drama.” Long — theologian, writer, thinker and minister — speaks about the need for “a sacred text, sacred community and sacred space,” to process the deaths of “sacred persons.” The dead get to the grave or fire or tomb while the living get to the edge of a life they must learn to live without those loved ones. The transport is ritual, ceremonial, an amalgam of metaphor and reality, image and imagination, process and procession, text and scene set, script and silence, witness and participation — theater, “sacred theater,” indeed.

“Once you put a dead body in the room, you can talk about anything,” Alan Ball [creator of the HBO show Six Feet Under] wrote to me once in a note.

Source

Really getting real

When Americans decide to do things differently, it seems to me, they make a clean break. Brits, on the other hand, carry over a lot of familiar stuff from the past. I mean, how often does a natural burial ground witness a scene like this?

And which has the courage of its environmental convictions and buries at three feet?

Read the story in the Washington Post.

(Beautiful shrouds available from the UK here.)

Not so first as he thinks

From Australia’s Herald Sun:

A CANCER victim yesterday became the first person to be buried upright at Australia’s only vertical cemetery.

Allan Heywood lost his battle with cancer last Tuesday and was buried in the unusual, space-saving grave in the new vertical cemetery outside Camperdown in western Victoria.

“It’s nice to be first at something. Everybody wants their little place in history,” the Skipton man said with the hint of a laugh.

“I’ve attended a lot of funerals over the years and I’ve never attended one that I’ve enjoyed … I’m an atheist as well,” he said.

Mr Heywood paid $2750 – about half the cost of a basic conventional burial – to be buried upright in a biodegradable shroud, conveyed to his final resting place on a steel trolley which is angled vertically to lower the body into a tubular grave.

He said the lower cost and that there was no graveside service, headstone, casket or grave marker meant his children wouldn’t face any financial burden and could arrange their own memorial service at the local pub or footy club.

Mr Heywood’s body was lowered feet first into its hole by cemetery officials. When his body has been joined by 39, 999 other bodies, the space-saving cemetery will be grassed over and grazed.

Vertical burial is approved in some Asian countries and also Holland – but I don’t think any have been carried out there.

Fact: The world’s first-ever vertical burial took place in England (or, as they say in the US, England, England). It was one of two last wishes of the delightfully bonkers Major Peter Billiere who died precisely nine months to the day after predicting he would.

His funeral was held on 11 June 1800 at Box Hill in Surrey in a hole reputedly 100 feet deep. Into this, Major Billiere was lowered head first, according to his instructions, and there he will remain, according to his philosophy, until the Day of Judgement when he will be resurrected right way up in a world turned upside down. The headstone reads: “Here lies Major Peter Labilliere, with his head in the ground and his feet in the air.”

Major Peter Labilliere’s headstone

The good major was an early adopter of the celebration of life style of funeral, so his other final wish was that the youngest son and daughter of his landlady should dance on his coffin. Apparently the lass demurred; the lad larged it.

This is all true, by the way. If you don’t believe me, go google.

Parish notices

First, an event, Dying to Live.

It is organised by Archa Robinson at Living and Dying Consciously and is billed as: Suitable for anyone facing death in the next 90 yrs… a reflective, meditative, poignant, life changing and fun weekend !

Here’s more:

We live in a society conditioned to deny death. It’s a taboo subject and is often seen as a failure or at best ‘unfortunate’. We live as if we live forever, ignoring the truth of change and impermanence. Yet the acknowledgement of them holds the key to life itself. To be truly

conscious in our lives and present to each moment means to ‘let-go’—to die to the last moment and open to the next—to live and die consciously, moment to moment. Death is the ultimate ‘let-go’. From the moment of our birth our bodies are dying, so the more we face the fears of our own death the more we are able to love and celebrate our lives now.

We will use image-making, meditation, writing and other experiential ways  of exploring these themes   To support participants on their own inner journey they  will be asked to stay in silence during the workshop.

Venue: Boswedden House, Cornwall.

Dates: 12, 13 & 14 November.

Cost: £125, with an early bird fee of just £95 if you book before 22 Oct. B & B available at £96 for 3 nighsts; £70 for two. Sounds like terrific value!

Further information and booking here.

Boswedden House

Second, a survey conducted by Jean Francis, author of Time to Go and one of the team at ARKA Original Funerals.

Jean conducts workshops on funeral planning and would love you to respond to a survey she is conducting into the importance people place on environmental considerations when planning a funeral. It’ll take you less than five minutes (I know, I’ve done it myself). You’ll find it here.

The Modern Mourner

I wonder if you spent any time over at The Modern Mourner yesterday? If you didn’t, think again and have a gander. It is the creation of Shirley Tatum, a generous spirit who signposts her readers to all manner of more or less wonderful designers. Okay, there’s nothing quite so divisive as taste, but I’m going to nail my colours to the mast here. I love ’em.

Here’s Shirley’s manifesto: My goal is to bring a sense of design to the way we mourn. I’ve noticed how much care goes into the aesthetics of weddings and births, but there seems to be little consideration when it comes to funerals and remembrance. There are so many aspects that need to be overhauled in the funeral industry – from attitudes toward death to industry practices. Design & mourning is a little niche that I’ve chosen to focus on, and hope to make a difference.

Before long I hope she will write a guest post here.

On her site she has an interview with Patrick McNally, aka The Daily Undertaker, whom I think we all admire hugely. If you’ve never been, go now. Here’s Patrick’s response to one of Shirley’s questions:

The word “Undertaker” is actually quite beautiful, but it’s a word most Americans have come to fear. Why is that?
‘Undertaker’ originally described a person who undertook to provide funeral services and goods, not someone who takes your body under the ground, and it had a neutral connotation. However, all words that are used to describe things that we are uncomfortable with end up taking on a negative tinge. When we change the word to remove the negative feeling, though, we solve nothing other than confusing people about what we really do. ‘Mortician’ is a fancied-up job title like ‘beautician’ and Funeral Director was the next step after that, but what does that title even mean? To effect a real change we need to talk openly about death, and stop changing the words associated with it. When you say ‘Undertaker’, everyone knows what you are talking about whether they are aware of the origins of the word or not. It’s plain talk and yes, plain talk has a real beauty to it.

One of the designers and makers Shirley signposts is LBrandt Terraria, which supplies an entirely new receptacle for ashes/memento mori with a strong delight factor,  as evidenced in the pic at the top.