The depths they go to

In Palmerston, New Zealand, permission to inter ashes in a new natural burial ground has been put on hold. The council wants a period of consultation in order to arrive at a “a better understanding of what sort of natural burial ground people want” in the light of the assertion by a councillor that “cremation is one of the most unsustainable practices you could have.”

Well, well, what a pertinent question! What sort of natural burial ground do people want? What price consensus on that — anywhere? You can tell New Zealand is new to all this. 

In one important respect, the regulations for this NZ NBG are going to be a lot more enlightened than we see at almost every NBG in the UK. They’re going to change the bylaw requiring six-feet-under burial and require, instead, burial at a max of 1 metre, with a covering of 40cms (ie, around 15 inches). This is to ensure rapid, vibrant, aerobic decomposition. 

Way to go, good people. But don’t stop there. 

Yes, you can do even better. Turn your minds also to re-use of graves. What do you say to 30 years?

A burial ground that’s ever-active, 100% financially sustainable — there’s the goal of natural burial. 

Story in the Manawatu Standard here

Fit for a mariner’s ashes

A delightful email arrives from Annie Leigh, who is Eco Urns. With it come some delicious photos of a bespoke ashes urn Annie has just made for a client. 

The client wanted an urn that could be ‘launched’ at sea. She wanted her husband’s ketch — and she wanted his favourite colour, blue. So Annie came up with the concept you see above — a globe of the earth as seen from space (lots of lovely blues), with the ketch on top. The idea is that the globe sinks… and the ketch takes its chances. 

As you may expect, there’s been some procrastinating in the matter of actually launching it. 

See Annie’s website here

Please, sir, can I have the skeleton?

The case of Christopher Harris vs Woodstock Town Council focussed the not inconsiderable minds of the GFG workforce on the vital necessity of forwarding all tricky legal enquiries straight to Teresa Evans, thence to John Bradfield if necessary. While we are often to be found curled up with a copy of Davies Law of Burial, Cremation and Exhumation and a nice cup of tea, we have not Teresa or John’s nous nor yet their stamina. To understand the law is to read and re-read til you’ve got it… then (this is the important bit; Teresa told me this) go back and read between the lines.

Christopher’s case focussed our minds on the legal status of ashes. This may well have been determined by the Burial Act 1857 which requires dead people to enjoy eternal rest, and only to be moved with permission:

Except in the cases where a body is removed from one consecrated place of burial to another by faculty granted by the ordinary for that purpose, it shall not be lawful to remove any body, or the remains of any body, which may have been interred in any place of burial, without licence under the hand of one of Her Majesty’s Principal Secretaries of State, and with such precautions as such Secretary of State may prescribe as the condition of such licence; and any person who shall remove any such body or remains, contrary to this enactment, or who shall neglect to observe the precautions prescribed as the condition of the licence for removal, shall, on summary conviction before any two justices of the peace, forfeit and pay for every such offence a sum not exceeding level 1 on the standard scale. (Source: Teresa; our bold)

What follows could well be plumb wrong, so please correct me as unkindly as you wish. It’d be good to get to the bottom of this.

The state takes charge of the disposal of the dead for two reasons: 1) to protect public health and 2) to maintain public decency. Neither of these reasons would seem necessarily to account for the Burial Act 1857’s insistence on 3) ensuring eternal rest for those who are dead and buried. Is this a Christian thing stemming from the belief that the soul is embodied? Perhaps it simply derives from the Roman prescript that ‘the only lawful possessor of a dead body is the earth’.

Anyone wanting to engage in a rite of secondary treatment, as many Greeks do (they dig up the skeleton after 3-5 years, wash it and take it away for reburial), is forbidden. You can only dig up a dead person if you have a faculty from the bishop or a licence from the Home Office (or is that the MoJ?). Having done that, to the earth it must return.

The Burial Act 1857  preceded the Cremation Act of 1902, and did not envisage cremated human remains. When cremation became the alternative to burial it became the practice to allow applicants for cremation to have possession of cremated remains to do with as they saw fit. This makes sense — up to a point. Ashes are neither a threat to public health nor are they an affront to public decency. But what about the requirement for eternal rest? What about ‘the only lawful possessor of a dead body is the earth’?

Well, that requirement seems to have persisted in the case of ashes which are interred in a cemetery. Local Authorities Cemeteries Order 1977, which applies to public cemeteries, defines “burial” as including both “human remains” and “cremated human remains”.  These interments are recorded in the burial register and there can only be an exhumation with a faculty or a licence. An exception, it seems, is Northern Ireland, where the recording of an ashes burial is at the discretion of the cemetery manager.

Germany followed a more consistent line and insists that ashes, almost without exception, are buried in a sealed container in a cemetery — yet it interrupts eternal repose for buried bodies after around thirty years to make room for someone else. In England and Wales (don’t know about Scotland), all we have to do to arrange for the interment of ashes is to produce the (easily opened) container together with a certificate of cremation. The identity of the ashes is not verified; they could be cat litter. As Jonathan Taylor has oberved: “I’ve buried some dodgy-looking fine yellowish dust that looked to me nothing like cremated remains, and which was found on a bookcase and had a cremation certificate ‘found’ for it at a nearby crematorium by a conscientious sleuthing undertaker but with absolutely no evidence of any connection between the two.”

If you scatter ashes, you are not required to record the location, even in a cemetery. What, then, constitutes an interment? Again, as I understand it, the MoJ’s clarification of the Burial Act as it applies to cremated human remains is that they must be in a container and constitute a ‘discernible mass’. Scatter them in the bottom of a spouse’s coffin, and no permission is required; tuck them in a container under the spouse’s arm and you need someone’s say-so.

If you know better, please say.

All cemeteries experience Monday morning molehill syndrome: the appearance of wee freshly dug mounds on graves where, who knows, ashes have been interred while no one’s looking. It may be the case that some good-hearted funeral directors encourage or conspire with their clients to do it, depriving our cemeteries of valuable revenue stream. 

Footnote: The Burial Act 1857 also “exempt[s] from Toll every Person going to or returning from attending the Funeral of any Person who shall be buried in any Burial Ground provided for the Parish, Township, or Place in which he died.” So you know what to say next time you want a free ride over the Clifton suspension bridge or along the M6 Toll. 

Busybody nonsense update

A quick update on the attempt by Christopher Harris to persuade Woodstock council to abandon its requirement that  ‘all interments [of ashes] … must be arranged by an approved professional firm’

We foregathered in the council chamber. Green baize-covered table, mace thereon, oil portraits of worthies from various lost ages, Union Jack, evening sunlight streaming in, mayor with a Funeralworld capo’s chain, framed photo of the Annigoni portrait of the queen, noble fireplace, cabinet full of pewter plates — in short, a scene from Dad’s Army. Proceedings began with no preliminary welcome from the mayor and no explanation of the democratic process as it operated in this chamber. Half the council members sat with their bloody backs to us. It was the sort of event that makes tyranny look terribly attractive. 

Chris spoke very well in the teeth of a stentorian countdown from the mayor – “One more minute.” If the councillors listened they did so in a way different from you and me. They then voted to go into confidential session to discuss it all… and that was that. No news of a decision has come through today. We are none the wiser. 

Busybody nonsense

Christopher Harris

Some time this evening Christopher Harris will deliver the following speech to Woodstock Town Council, calling upon it to strike out its requirement that the interment of his father’s ashes be superintended by a funeral director.

Here’s another example of someone tenaciously pursuing the rights of the bereaved with an important test case. The ‘bereavement charity with expertise on relevant law’ to which Christopher refers is the AB Welfare and Wildlife Trust, which is administered by the indefatigable John Bradfield, who has done so much to establish the rights of the bereaved. Almost certainly no one alive knows the law around these matters better than John, whose book, ‘Green Burial — The DIY Guide to Law and Practice’, contributed so much to the empowerment of the natural burial movement. 

Chris will attend the meeting dressed as an undertaker in order to make the point that undertakers are self-appointed. 

WITHOUT PREJUDICE

Address to Woodstock Town Council
Tuesday 14 August, Woodstock Town Hall – Mayor’s Parlour

Dear Councillors

My father, Richard Harris, died on Wednesday 23 May this year. He resided in Woodstock for almost 40 years. In early  July I approached the Town Council with a view of interring his cremated remains in the local Lawns Cemetery, however I was informed that the Council could not deal directly with me, citing the current Cemetery Rules and Regulations .

Those Rules and Regulations state that ‘all interments and memorials must be arranged by an approved professional firm. It is apparently implicit by this statement, according to this Council that,

“A fundamental part of an interment is the actual placing of the remains in the grave or cremation plot and there is therefore an implicit requirement of Woodstock Town Council that the professional firm that is organising the funeral oversee this in order to confirm that the arrangements have been fully complied with.”

This Council is almost unique in its Rules & Regulations on this matter. The only other council which makes the same stipulation is Deddington Parish….

Parishioners have a common law right to use public cemeteries in their own areas. Those experts with whom I have consulted are of the opinion that this legal right cannot be obstructed  by demanding that undertakers be used.

There is no legal requirement to use undertakers for any purpose. The Department of Work & Pensions, clearly states that undertakers do not have to be used in order to qualify for a Funeral Payment. The ‘direct.gov’ website states that undertakers do not have to be used, so why does this town council?

The funeral industry is estimated to be worth £1billion per annum in this country. The industry is unregulated and unlicensed. There are no professional exams, nor accreditation. It begs the question, what is a ‘professional approved firm’ that this Council requires. And who decided the criteria in this Council as to which undertakers are approved? Is it the same people who, in March of this year, are minuted that the newly updated Rules and Regulations and associated documents pertaining to the Cemetery were ‘very comprehensive’? I must agree…they are…very comprehensively flawed. One of those documents is entitled ‘By-laws’, but I am reliably informed, that this Council does not have any by-laws unless they have been approved by a Secretary of State.

This Council is a member of the Institute for Cemetery & Crematorium Management. For many years, that organisation has had its ‘Charter for the Bereaved’, which sets out the highest standards for running public cemeteries. It clearly states that everyone has the right not to use undertakers.

Public cemeteries, have long been run by parish councils with few or no staff. They have never passed management responsibility to undertakers. According to those with whom I have consulted, this Council, (and Deddington’s), are believed to the first to step out of line. Therefore, this issue is of national importance.

So, what is the law? At face value, Article 3 in the Local Authorities Cemeteries Order, might appear to allow this Council to have any rules, which councillors deem desirable. However, rules are only lawful if they result in the “proper management” of the cemetery and do not breach other relevant legal principles, such as those found in the Localism Act 2011, Administration law and human rights.

The primary purpose of administration law, is to prevent all public services, including this Council, from abusing their powers. Such abuses and decisions which go beyond available powers, are unlawful or “ultra vires”.

Decisions must be impartial, fair and reasonable. Arbitrarily imposing the same rule on everyone, along with a refusal to consider individual needs, has in some circumstances, been judged by the courts as unlawful.

Local authority councillors, must avoid anything which might result is suspicion of misconduct, even when suspicions are unfounded. That may be written into the Code of Conduct which this Council has adopted under a new law. The Localism Act (2011), imposes a legal duty to promote and maintain high standards. Though this is not an accusation, some may suspect that there may be collusion between those making and those benefiting from the Rules. The very possibility of such a suspicion, is in itself, a reason to abandon the requirement to use undertakers.

Some in this Council have tried everything within their powers, perceived and actual, to prevent me from speaking this evening, and the conduct of some has, I suggest, not been befitting of someone in their position.

Selflessness

• Integrity

• Objectivity

• Accountability

• Openness

• Honesty

• Leadership

………are all principles under the Code of Conduct covered by the Localism Act (2011).

Should this Council elect to hold its discussion on Cemetery Rules & Regulations later this meeting,  ‘in Confidential’, it will leave itself open to continuing suggestion of impropriety bringing one or more of the 7 principles into question.

If this Council is minded to review, both its literature and practices, I can provide the name of a bereavement charity with expertise on relevant law, which would be willing to provide free assistance.

 In conclusion, I ask this Council to prove 7 points as documented , based on its current literature:-

(1) that it has the legitimate power to force newly bereaved individuals and families to use undertakers;

(2) that forcing everyone to use undertakers is not unlawful, according to public cemetery law, the Localism Act (2011), Administration law and principles on human rights;

(3)  that it is providing a sensitive “bereavement service” which reflects the same principles as those underpinning our health and welfare services. That means providing choices and opportunities, by being creative, flexible and empowering. It also means using sensitive language;

(4) that parishioners buy plots and are the owners of those plots;

(5) that it is correct to state that parishioners only own memorials and monuments for 25 years;

(6) that it can charge anyone who asks to look at the legally protected burial register; and lastly

 (7) that its “by-laws” really are by-laws, by making available the decision letter of the relevant Secretary of State.

It would be remiss to end my oration without mentioning my dad, a former resident and elector. It is my family’s hope that he’ll be on a corner some time again soon.

If not, for £70 more than what it will cost to have him interred in Woodstock, I can have his ashes blasted into Space on 10 October 2012, boldly going where no Harris has gone before… The price includes a tour of the launch pad, attending a memorial service and a DVD of the ‘event’.

RIP, Dad. Much missed and much-loved. xxx

The GFG is sending a reporter to this event and will report back tomorrow. 

As you get older your friends start to die.

Posted by Sue Gill

We’ve been to some truly awful funerals and I’m sure we’re not alone in that. Sometimes the ceremonies were healing, but more often they were formulaic and irrelevant, and we left feeling sometimes angry, sometimes guilty, frequently in despair.

That’s what compelled us to write the Dead Good Funerals Book, to offer a no-nonsense yet respectful view of what an inspiring funeral ceremony might be. A guide for someone faced with arranging a funeral for the first time. To start with we unpick a traditional funeral and show how it is stuck in the Victorian mode. We spell out how much we can do away with and still be legal and dignified, to leave space to create a funeral that is personal and distinctive.

I get asked, therefore, what plans do I have for my own funeral.

I don’t feel I am at the prescriptive stage yet, but now we live in the Beach House – a wooden house on stilts directly above the shoreline of Morecambe Bay – I have become increasingly aware of the weather and tides, the extensive horizon, and this has had a major effect on me. At the moment I feel I would like my ashes to be dispersed into the vast expanse of this bay, probably using an urn that dissolves in seawater, which could be placed way out on the bed of the sea at low tide.

I imagine people walking out at low tide and holding a service or ceremony of farewell out there. My grandkids would doubtless build something or make a garden from what they had picked up on the way out – shells, feathers, sticks and stones – to decorate the space for the urn to be placed in. Live music too from the Fox Family Band – that would be a last request Once they had walked back to shore and the tide had turned, within an hour the urn would have dissolved and off I would go.

A text that really resonates for me is from John F. Kennedy’s book The Sea which he wrote in 1962:  ‘ I really don’t know why it is that all of us are so committed to the sea. I think it’s because we all came from the sea. It is an extremely interesting biological fact that all of us have in our veins the exact same percentage of salt in our blood that exists in the ocean. And therefore we have salt in our blood, in our sweat, in our tears. We are tied to the ocean, and when we go back to the sea we are going back from whence we came.’

Sue Gill was born in Yorkshire and educated in Hull and Cambridge. After working as Head Teacher of the smallest village school in remote North Yorkshire and lecturing in Bradford Art College Sue evolved to be: an author, performer, secular celebrant, cook, saxophonist, truck driver, co founder of Welfare State International (1968-2006) and grandmother. After WSI was archived she was, for one year, Director of Ceremonies for Lanternhouse International. From 1998-2006 course leader for WSI’s groundbreaking MA in Cultural Performance created in partnership with Bristol University. Honorary Fellow of the University of Cumbria. Invited to be Celebrant for the Ceremony of Remembrance for Great Ormond Street Hospital (2001).  Co-author of the Dead Good Guides  – books on Funerals and Baby Namings. Presently leads Rites of Passage Summer Schools across the UK with Gilly Adams, and works as a secular celebrant for weddings and naming ceremonies and funeral officiant, particularly for woodland burials.

Find Sue’s website here.

Ash astray

A man suffered humiliation and distress at the hands of an airport security agent when she insisted on opening a jar containing his grandfather’s remains and then dropped them on the floor.

John Gross, of Indianapolis, was trying to bring Mario Mark Marcaletti’s ashes home from Florida and had them in his bag in a tightly sealed jar clearly marked ‘Human Remains’.

The 91-year-old’s remains had been divided up among family members after he died in 2002 and Gross had been given a share by his uncle during his trip.

He was confronted by the TSA [Transport Security Authority] officer and explained what was in the container.

‘They opened up my bag, and I told them, “Please, be careful. These are my grandpa’s ashes.”

‘She picked up the jar. She opened it up.

‘She used her finger and was sifting through it. And then she accidentally spilled it.’

As a third of the jar’s contents fell out onto the floor Gross frantically tried to gather it back up, a line of passengers waiting behind him.

‘She didn’t apologize. She started laughing.”

Full story here.

Hat tip to Evelyn Temple

Mourning glory

By our funeral historian, Richard Rawlinson

Ashes into Glass is a jewellery company that inserts cremation ashes into crystal glass rings, pendants, earring and cufflinks. See the results here

“It has helped me feel a little calmer about losing my dear Mum by knowing that a little part of her is always with me,” says Teresa Evans Mortimer in one of the customer testimonials.

There’s something rather Victorian about companies marketing their products specifically at the bereaved (bereaved people). Queen Victoria made jet beads soar in popularity along with lockets holding curls of hair from deceased loved ones. 

Stationers such as Henry Rodrigues of Piccadilly offered black bordered note paper and envelopes, and the London General Mourning Warehouse advertised in The Times (1 November 1845) that “millinery, dresses, cloaks, shawls, mantles, &c., of the best quality can be purchased at the most reasonable prices.” Such an emporium would be a Goth’s paradise today.

Then again, when Victoria died, the Secretary to the Drapers’ Chamber of Trade, wrote to The Times (26 January 1901) to suggest that the 12 months of Court Mourning would profoundly impact on the retail drapery trade which ordered colourful cloth three or four months in advance. 

Ironically, although expected to mourn, women were generally advised against attending funerals. Cassell’s Household Guide for 1878 discourages the practice pointing out that it is something done by female relatives in the poorer classes.

Library of dust

Posted by Vale

Oregon State Insane Asylum closed in the 1970s after operating for nearly a hundred years. Over that time inmates died, were cremated and their remains, stored in copper canisters, were stored uncollected.

The photographer David Maisel has made a photographic record of them. He writes:

The approximately 3,500 copper canisters have a handmade quality; they are at turns burnished or dull; corrosion blooms wildly from the leaden seams and across the surfaces of many of the cans. Numbers are stamped into each lid; the lowest number is 01, and the highest is 5,118. The vestiges of paper labels with the names of the dead, the etching of the copper, and the intensely hued colors of the blooming minerals combine to individuate the canisters. These deformations sometimes evoke the celestial – the northern lights, the moons of some alien planet, or constellations in the night sky. Sublimely beautiful, yet disquieting, the enigmatic photographs in Library of Dust are meditations on issues of matter and spirit. 

A book of the project can be found here.

Muriel’s ashes

It was the Jubilee weekend and a year since we had all gathered around Muriel’s hospital bed as she told the Doctors that she wanted no more treatment, no interventions, no resuscitation. She told us she had had a wonderful life, she was ready to go, that she wanted to be cremated and she wanted her ashes to be scattered in an open, high place.  This is the place we chose.

Those of  her children and grandchildren and great grandchildren who were able to be there, each took a handful of her ashes and threw them to the wind. Little children keen to ‘have a turn’, adults laughing and crying all at the same time.

I took pictures for those who couldn’t be there – and when we looked at them afterwards we were amazed to see this one – looking like a proud lion above the clouds! Reminding us of her strength and courage in her living and in her dying. A lady who, in her youth had played bridge with the Shah of Persia, raised seven children and been the proudest Nana and Little Nana to so many more.

Into the freedom of wind and sunshine
We let you go
Into the dance of the stars and the planets
We let you go
Into the wind’s breath and the hands of the star maker
We let you go
We love you, we miss you, we want you to be happy
Go safely, go dancing, go running home.

Posted by Evelyn