A cycle of denial and fear

We’ve extracted this from a Q and A with mortician Caitin Doughty in the Los Angeles Times. Some brilliantly expressed insights here, we’re sure you’ll agree. 

Do people see death differently in other parts of the world? How — and how does that change the way they respond to death?

Some cultures are terrified of corpses being dangerous and filled with bad spirits, so only designated “unclean” people handle them. Other cultures see the corpse as something to be intimately interacted with and practice something called secondary burial, where the corpse is cleaned and prepared by the family over a manner of months as it decomposes.

Americans fall somewhere in the middle. There is almost an apathy about it. We don’t think the corpse is going to attack us with bad spirits, but at the same time we don’t want anything to do with it if we can pay a professional to handle it instead.

How else would you characterize the American way of dealing with death? 

American death is a cycle of denial and fear. If you’re not exposed to the realities of death and dead bodies, death becomes something not entirely real to you. Of course, we naturally fear what we don’t understand and what’s hidden from us. But the more we fear it, the less likely we are to face it head on. So the cycle just keeps going until someone we love dies and we’re entirely unprepared.

Find Caitlin Doughty’s blog at The Order of the Good Death here

Article in the LA Times here.

There were six of us in the house. Seconds ago there had been seven.

Fran and her Mum on her 70th

Fran Hall, a funeral industry practitioner of many years’ standing, much admired by the GFG, now works as a consultant. She is also the newly-appointed Chair of the Natural Death Centre. For years Fran successfully managed to balance detatchment and empathy in her professional life, so how did it feel when one of her own died? Here, she tell us. 

It’s a rum thing, this death business. You can familiarise yourself all you like with the subject, read every book, article or blog there is to read, immerse yourself in working daily alongside the dying or the dead, consider yourself an expert on the ‘D’ word, and then suddenly you find yourself wrong-footed, knocked sideways out of theory by a swipe from the cold bony finger of the grim reaper.

For years I have grown a reputation for knowing all about death. From humble beginnings as a (completely untrained) funeral arranger, through qualifying with a diploma in funeral directing and then veering slightly sideways to participate in the fast expanding world of natural burial as a marketing manager, I have explored many avenues, and gained some notoriety within the business at the same time. I have sat with stunned, weeping families, bathed cold stillborn babies, collected broken bodies from the roadside or train tracks, cut decaying corpses down from loft hatches with white faced police constables standing by, dressed little children in their pajamas or favourite outfits, coordinated plans for huge ceremonies that needed roads closed and police escorts, conducted hundreds of corteges, written and delivered numerous ceremonies, and been intimately involved every time with the people I served.

I considered myself pretty sorted when it came to dealing with the emotional stuff, checking in with how each contact was impacting on me and those around me, crying sometimes, but not often – you find a way of assimilating some of the worst things you see, and you support each other, because people outside the hidden world of undertaking just don’t get it. Nothing really got through the defence system I created, not enough to impact on me. I was on top of it, cool with mortality, and therefore cool with the fact that at some point it would be my body on the tray in the fridge, or the body of someone that I loved…

And currently, the body of my mother is lying in a fridge somewhere within Kings College Hospital. She’s been there almost exactly a year. She died on January 23rd 2011, and what remains of her will probably be cremated sometime in 2014 in some godforsaken crematorium in South London. Her decision to leave her body to medical science was something we all applauded when she produced the paperwork back in 1999, such a thoughtful, generous thing to do. I had no idea of the actual effect it would have when the time came and we were left without the comfort of a ritualised farewell to her existence. That’s what I mean about being wrong-footed. 

Let me go back. It was a mercifully brief illness that snuffed out the bright light that was our mother. Always the centre of attention, glamorous, bossy, difficult and charming, she was a true Leo, a powerfully dominant matriarch at the heart of our family. The drama of being the hostess of a Grade IV glioblastoma multiforme – the most deadly of brain tumours – was only fitting for someone who shone so brightly and who numbered her friends in the hundreds. She was fit and healthy in the August, and dead four months later – sixteen weeks exactly from diagnosis. In those sixteen weeks I realised that all my years of being alongside death had been just that, a journey beside others, a second hand experience. My practical knowledge was useful – I knew how to talk to the professionals, what questions to ask, how to get the help we needed, I was able to do stuff that my brothers couldn’t, because I knew my way round the system. Emotionally it was easier for me too, I had learned how to deal with grief over the years, knew what to expect – and yet being immersed in the swirl of feelings that ebbed and flowed during those four months was something quite new.

Walking on Epsom Downs on the last all-family day out

We were incredibly fortunate, the planets had aligned themselves in such a way that we were able to give our mother the best gift, a death at home in the house where she had lived for fifty years. Not that she discussed it at all – she never once spoke about death, she refused to be drawn into any conversation about her deteriorating health, somehow complying with hospital appointments, radiotherapy sessions and visits from the Macmillan Nurses without ever acknowledging the unspoken fact that everyone knew. Out of earshot my brothers and I had long conversations, each of us at different stages of acceptance of the inevitable, but in her presence we took our cue from her and kept conversation light and easy.

The cruel indignities of a failing body are very basic, very simple things that signpost the shortening path ahead. Gradually, gradually the world closed in – in October we walked as a big family group on the Downs, by November she could no longer walk up the stairs, by December she couldn’t raise herself from a chair. The hospital bed and commode arrived, furniture was shifted and a boudoir created in part of the living room, complete with ambient lighting, feather boas and beads, candles and flowers, and drapery over the mirror so she didn’t catch sight of her features bloated by drugs. Pleasures became little and intimate – no more grand dinners or shopping for bright coloured clothes, she was happy to have her nails painted and perfume applied and to gaze for hours out of the window. We didn’t know what she was thinking, but she seemed content with her thoughts, whatever they were. And while she passed each day quietly and comfortably, we three journeyed with her towards the end, each of us in the experience, part of it, not just observing it.

We were blessed with the kindest of carers to help us in the last few weeks, wonderful ladies who arrived every few hours with gentle hands and loving hearts. They bathed her and changed her, spoke softly and cheerfully to her, marvelled at her grace and serenity and shared jokes with us while they wrote their notes before slipping away. We were able to just be with her, offering food and drink, sitting with her while she slept, changing places with the various friends and family members who came every day to see her. It was a wonderful, dreadful time, a time in which we were able to contemplate what was coming and reach a kind of acceptance, safe in the familiar surroundings of the house we had all grown up in. I know how lucky we were, so many other families aren’t able to have such a softened approach to a death.

The day before she died all of her grandchildren were together in the room – separated from the bed where she lay semi-conscious by a DIY partition, nine of them sprawled on sofas and chairs, playing cards, eating pizza, fooling about quietly to the accompaniment of ‘Nan’s music’. Probably the last sound that she heard was their laughter – it was surreal, and yet so right to have them all being normal just feet away from their dying grandmother. Each of them came and went as they wanted to her bedside, holding her hand, stroking her hair. When the older ones left that night, they all knew they wouldn’t see her again and this was one of the hardest things, seeing my children leave the house stumbling with grief and tears and holding each other tightly. The little ones wanted to stay, so we made beds for them on the floor, and they slept as we adults sat vigil with our mother as she died.

You don’t get much preparation for what to do once someone has died. I don’t mean the immediate practical stuff, like closing their eyes, laying them back onto the pillow, wiping their mouth; I mean you don’t really know what to do with yourself. She had left us irrevocably, gone. Completely gone. There were six of us in the house, my brothers and sisters in law, my mother’s dearest friend and me. Seconds ago there had been seven. It was the opposite of being in a delivery suite when a baby enters the world. Bizarre thoughts like that arise unbidden as you experience the profundity of what has occurred. Someone made tea, someone else went off upstairs to be alone, my nephews were gently woken and told, as we had promised them we would, and the adults then had to look after them and try and assuage their grief – a welcome distraction I think.  After an hour or so I went out and walked in the freezing January night to an ancient oak tree a mile or so away and just sat at the foot of the huge trunk and looked at the stars, without thinking. It was beyond thoughts, that night. And beyond feelings too – it was just elemental and unconstructed and without boundary, it was death.

In the morning my sister in law and I laid my mother’s body out, washing her and dressing her and making her look lovely again after the ravages of the night before. We hadn’t rushed to call a doctor to certify the death, and we didn’t rush to call a funeral director either, choosing to keep her body at home all day to allow other family members and friends to come and be with her. This was in direct disobedience of the ‘donation to medical science’ rules, but we judged it cold enough to take the risk, and fortunately for us we got away with it (I wouldn’t recommend it to others though if they needed to ensure the donation is accepted, I had to be somewhat economical with the truth on the phone the following morning!)

Eventually, on the Monday afternoon, an undertaker friend of mine came and collected mum’s body and drove her off to her new role as a cadaver for medical students to practice their skills on. This was yet more uncharted territory, and something that I found really difficult to accommodate. I felt denied the opportunity to ‘lay her to rest’, and really struggled to get my head round the absence of a funeral. After all, that was what I did, I made funerals happen – and I wasn’t to be allowed to for my own mother – that was a real tough one for me. I ended up by substituting a funeral with what was to become the most extraordinary memorial service for her a couple of months later.

It’s been a strange journey, this one from ‘knowledge’ through experiencing to where I am now. Probably the best summary is that I am older and a little wiser – an orphan has more insight than a funeral expert. I’m still buying books on death and learning all the time from others, but the process of being alongside my dying mother has taught me more than anything.

Today is the anniversary of Fran’s Mum’s death.

Contact Fran at franhall [at]sky [dot] com

Being dead gets you thinking

Hellraiser Charlie Sheen, no stranger to drug, alcohol and domestic abuse, claims to have turned his life around under the influence of having played lead corpse in two fictional funerals in 2011. He says, “It was a little bizarre to watch your own funeral and it certainly gets you thinking.”

Could become a useful therapeutic tool?

Story here

Quote of the day

“Last week, I attended the funeral of one of my uncles. His irresponsible lifestyle, which included eating meat, smoking, drinking alcohol and ignoring sell by dates, resulted in his life being cut short at the age of 94.”

Source

Atheism and the fear of death

Posted by Vale

It’s natural to fear death and you might think that, just as naturally, religion would help you face and overcome your fears. But it ain’t necessarily so. In a recent book, Society Without God, Anne, a 43 year old Hospice nurse from Aarhus in Denmark is interviewed. The author, Robert Zuckerman records that:

She told me that in her many years of experience working with the dying, she found that it was generally the atheists who had an easier time calmly accepting their fate, while Christians had the hardest time facing death, often being racked with worry and anxiety.

The book is a fascinating read. Zuckerman spent months interviewing people in Denmark and Sweden – the least religious in the world – to find out how secularism on such a scale affects society. Throughout you hear the authentic voices of ordinary people. Leif, a 75 year old, is a Jew and a self designated atheist. Asked what he thinks happens after we die he answers:

‘Nothing.’

‘And how does that make you feel?’

‘Well, not very sorry. It is as it is. Really I don’t feel anything about it especially.’

‘You’re not worried or scared?’

‘No I’m not. I’m not very well in health anyway, but I’m not worried.’

Sometimes we hear the surprise of the author. Reflecting on the number of non-believers who show no fear of death at all, he says that, that:

when sociologist of religion William Sims Bainbridge asks ‘How can humans…deal with the crushing awareness of mortality’ I think he is committing a mistake that many scholars of religion commit: assuming that his own fears about death are universal, when clearly they aren’t.

The effect of the interviews – on every aspect of life and society – is to present a real challenge to the argument of the religious that, without belief, society descends into sin and despair. Is it a coincidence that Danes and Swedes are recorded as the most contented in the world?

Britain, you might want to note, is not far off Scandinavia in terms of our own lack of religion.

You can buy a copy here. And there’s a good review of the book in the New York Times here.

A tale of two funerals

Over in Pyongyang mourners wail for the loss of the great leader Kim Jong Il. As Andrew McLaughlin puts it:

This is really otherworldly. And terrifying. It’s depressing to be reminded that it’s possible, with energetic and relentless propaganda, surveillance, and oppression, to delude vast numbers of human beings into genuine feelings of attachment to, and dependence on, a brutal sociopath responsible for the degradation and humiliation of millions, and the starvation and murder of millions more.

Meanwhile halfway across the world the life of Vaclav Havel is being celebrated. As reason.com reports:

It’s a safe bet that in the history of state funerals, no former president has been sent off to the Absolute Horizon by not one but at least three different live, nationally televised rock songs about heroin.

Such was Václav Havel’s genre-straddling life and thoroughgoing conception of freedom that it seemed as natural as tartar sauce on fried cheese to bookend a portentous, Dvořák-haunted National Requiem Mass in Central Europe’s oldest Gothic cathedral with a loose-limbed, hash-scented rock and roll celebration at the Czech Republic’s most storied music venue, all while the non-VIPs on the streets of Prague (and their counterparts outside the capital) lent the most dignity of all to the three-day National Mourning by creating ad-hoc candlelit shrines in whatever patches of cobblestone reminded them of the man who made them most proud to be Czechs.

Two funerals, two societies and, as we head into 2012, a world of risks and opportunities between them.

In the Czech Republic Havel’s own words from the Velvet Revolution were everywhere. “Truth and love” he said “must prevail over lies and hatred.” As good a talisman as any to carry with us?

A happy, prosperous and loving new year to all our readers from all us Havel supporters at the GFG-Batesville tower. See you in 2012.

Regrets of the dying

 

Over on Inspiration and Chai Bronnie Ware describes how, working in palliative care, she would often find herself listening to people’s regrets – all the things they wished they had done in their lives. Some common themes emerged. This is her top five:

I wish I’d had the courage to live a life true to myself, not the life others expected of me.

This was the most common regret of all. When people realise that their life is almost over and look back clearly on it, it is easy to see how many dreams have gone unfulfilled. Most people had not honoured even a half of their dreams and had to die knowing that it was due to choices they had made, or not made.

I wish I didn’t work so hard.

This came from every male patient that I nursed. They missed their children’s youth and their partner’s companionship. Women also spoke of this regret. But as most were from an older generation, many of the female patients had not been breadwinners. All of the men I nursed deeply regretted spending so much of their lives on the treadmill of a work existence.

I wish I’d had the courage to express my feelings.

Many people suppressed their feelings in order to keep peace with others. As a result, they settled for a mediocre existence and never became who they were truly capable of becoming. Many developed illnesses relating to the bitterness and resentment they carried as a result.

I wish I had stayed in touch with my friends.

Often they would not truly realise the full benefits of old friends until their dying weeks and it was not always possible to track them down. Many had become so caught up in their own lives that they had let golden friendships slip by over the years. There were many deep regrets about not giving friendships the time and effort that they deserved. Everyone misses their friends when they are dying.

I wish that I had let myself be happier.

This is a surprisingly common one. Many did not realise until the end that happiness is a choice. They had stayed stuck in old patterns and habits. The so-called ‘comfort’ of familiarity overflowed into their emotions, as well as their physical lives. Fear of change had them pretending to others, and to their selves, that they were content. When deep within, they longed to laugh properly and have silliness in their life again.

Bronnie’s written a book based on her experiences. You can find it here.

Plumbline and square – the Masonic funeral

Some Masons call their funeral ceremony an Orientation, but these days the service itself can be like a secular ceremony – apart, of course, from the Masonic ‘paraphernalia’.

Masons are a great deal more open about their ceremonies than they used to be, but much of what they do still seems esoteric and mysterious. Borderzine magazine has an interesting article about 93 year old Norman Miller, resident of El Paso, who bebelieves that since he began in 1964 he has carried out well over a thousand Masonic funerals.

In the interview he explains the process:

“We get word from the families of the the funeral director that the family desires to have a gravesite [sic] service. We don our Masonic aprons, our paraphernalia…some of the lodge officers have their jewels on. We form the group and I do the Masonic orientation.

The full article can be found here.

If you are interested Masons in Maryland have provided a video reenactment of the Masonic funeral:

Of course this is America. Is anyone prepared to say whether it is different here in Britain?

Death Cafe

Do you follow Death Cafe?

If you don’t, you really ought to pop across and check it out; it’s brilliant.

It doesn’t have have an agenda or a campaigning platform; it doesn’t address itself to a particular constituency or type or sect. It believes, I hope I’m right in surmising, that death should be part of general discourse. So it stages pop-up death cafes where anyone can drop in, have a nice cup of tea and some cake, and chat about death. It’s not morbid or Goth or weird, it’s completely normal — that’s the point. 

Jon, the host, is posting some great stuff on his blog. Eclectic’s the word, quality’s the name. 

Go see. Here

You have 30 seconds – impress me

You’re the first internet based funeral service. You want to make sure people know you are different and you have 30 seconds of TV time to get your message across. How would you do it? Yesterday we presented the advertisement that Basic Funerals in Canada created. You can see it here.  We thought it was worth repeating because it highlights the whole question of how advertising works and what sort of message you might want to get across.

Basic Funerals CEO Eric Vandermeersch is clear that, as he launches his new service, he wants to differentiate it from traditional businesses. Cost of course (and it’s interessting that home visits are seen as exceptional), but it’s also about style and approach:

“When you talk about funerals, obviously it’s a sad time, but there’s also a great element of celebration. We’re not trying to make light of the serious side, what we’re really doing is showing people that we’ve changed the model—it doesn’t have to be expensive anymore,” he said. “There is a lighter side of the industry and we’re not afraid to show it because it is the most important side of the typical funeral.”

He added that commercials he’s seen for other funeral homes lack in the entertainment department. “Usually, it’s the owner of the funeral home standing by a fireplace talking about how his family has been in the industry for six generations and it’s pretty boring to say the least.”

You may not do a TV ad yet, but thinking of your website and paperbased advertising are you the man on the right or the lady on the left? And who has got it right?