Life is never seen so brief as when we die

The Digital Cuttlefish is the online alias of a person who, in his/her own words, is a “skeptic and atheist versifier”. DC has self-pseudonymised as such because:

The cuttlefish will use its ink
To hide itself – and so, I think

Will I…

The Digital Cuttlefish is a very skilful versifier indeed — stunning rhymes; dizzying rhythms – DC is a dactyl tamer, an anapaest whisperer. All DC’s verse has that insouciant unforcedness which is the hallmark of the master craftsperson. You might like to spend some time at the blog (link at the end of this).

The Digital Cuttlefish has written about death, of course, and those of you who are more than half in love with that easeful subject (why else would you be here?), want me now to cut to the chase and do the verse. That I am in a position so to do, I must tell you first, is down to tense and protracted negotiations with The Digital Cuttlefish (‘DC, would you mind if?’ ‘My dear fellow, fill your boots.’) The point: I reproduce with permission

Two choice pieces here for you. Because the Digital Cuttlefish doesn’t use titles, I must explain that the first is a reflection sparked by a funeral and other topical events:

You can die in bits and pieces; you can die in one quick flash
Die the ancient voice of wisdom, or die early, young and brash
Tuck your body in a coffin; pick an urn to hold your ash
Your survivors will remember you and cry
In the stories of your childhood, of your young and reckless past
How you fiercely burned your candle—who could think it would not last?
You could live to be a hundred; it would still be gone too fast
Life is never seen so brief as when we die

The second is a response to a retort by a Christian that  “… I reckon I’d be a pretty miserable, angry person with a chip on my shoulder if I also believed that I was no more than worm meat at the end of the day.

One of The Digital Cuttlefish’s fans has asked to have this read at his funeral:

When we are dead, we’ll feed the worms
And other stuff that writhes and squirms
And if you cannot come to terms
With that—well, use your head!
There are no ifs nor ands nor buts:
Bacteria within our guts
Will start to eat us; that is what’s
In store, once we are dead.

Yes, life is short and full of toil,
And when we’ve shuffled off this coil
Our carcasses will start to spoil—
There’s nothing wrong with that.
Our share of fish or pigs or cows,
And all the chicken time allows,
Is done. It’s only fair that now’s
The worms’ turn to get fat.

Should we die young, or old and gray,
The laws of nature we’ll obey
And spend our heat in mere decay,
Replenishing the Earth;
“Three score and twelve” may be our years
For love and laughter, hope and fears
And then—mere smoke—life disappears;
No heaven, no rebirth.

And with no heaven up above
Nor hell we ought be frightened of
It’s best we fill our lives with love,
With learning, and with fun!
Don’t waste a lifetime while you wait
For halo, wings, and pearly gate—
This is your life, so get it straight:
You only get the one!

I’ll have no moment lost to prayer,
To cleanse my soul and thus prepare
For passage to… THERE’S NOTHING THERE!
Those moments, all, are wasted!
I’m only here a little time
Before it’s bugs and worms and slime;
I’ll eat and drink my life so I’m
Delicious when I’m tasted!

Find The Digital Cuttlefish here.

Buy The Digital Cuttlefish’s books here and here.

The Digital Cuttlefish is on Facebook.

The Dead – Billy Collins

The Dead

The dead are always looking down on us, they say,
while we are putting on our shoes or making a sandwich,
they are looking down through the glass-bottom boats of heaven
as they row themselves slowly through eternity.

They watch the tops of our heads moving below on earth,
and buy discount cialis when we lie down in a field or on a couch,
drugged perhaps by the hum of a warm afternoon,
they think we are looking back at them,

which makes them lift their oars and fall silent
and wait, like parents, for us to close our eyes.

Who needs one anyway?

KEYZER, Jacques (Jack) C.L.

October 15, 1926 – January 27, 2011.

It is with the deepest regret and extreme sadness that we announce the passing of Jack Keyzer, beloved husband to Kay, grand-father, father and dear friend. Born and raised in Brussels, Belgium, Jack and his family emmigrated to South Africa when he was 13 years old. Jack was a Rotarian for 50 years, and after emmigrating to Canada in 1985, he joined the Victorian Rotary Club, and subsequently became the Commodore of the International Yachting Fellowship of Rotarians.

At Jack’s request there will be no funeral or formal service, and flowers are greatfully declined. A get-together in Jack’s memory will be arranged in due course.

Every time I read the often excellent obits in the Times Colonist of Victoria, British Columbia, I wonder if this is going to take off in the UK. See how many unfuneral-ed deaths there are this week, and what people intend to do to commemorate their dead person.

A time to die

Every week in the Spectator magazine Peter Jones takes an occurrence or development in contemporary society and politics and considers it in the light of what the ancients did when faced with the same circumstances. This week he considers the art of dying. I’d now bung you a link but I can’t: the Speccie does not unleash its content online til it has gathered some dust. The joy of the Spectator lies in the quality of its writing (sadly not its politics). It’s almost worth the cover price for Mr Jones alone. I hope he won’t mind a quote-strewn precis.

He begins:

“So everyone is going to live much longer and will therefore have to work much longer to pay for their pensions. But what is so wrong with dying, Greeks and Romans would ask?

“Homeric heroes sought to compensate for death with eternal heroic glory … Plato argued that the soul was immortal. The Roman poet Lucretius thought that was the problem. For him, life was an incipient hell because of man’s eternal desire for novelty. So as soon as he had fulfilled one desire, he was immediately gawping after another. What satisfaction could there be in that? The soul was mortal, he argued, and death, therefore, should be welcomed as a blessed release.”

Cicero concurred. We run out of things to interest us and are glad to go. “A character in one of Euripides’ tragedies put it more succinctly: ‘I can’t stand people who try to prolong life with foods and potions and spells to keep death at bay. Once they’ve lost their use on earth they should clear off and die and leave it to the young.’

“For Seneca the question was whether ‘one was lengthening one’s own life — or one’s death.’ “

Jones concludes: “Marcus Aurelius put it beautifully: ‘Spend these fleeting moments as Nature would have you spend them, and then go to your rest with a good grace, as an olive falls in season, with a blessing for the earth that bore it and a thanksgiving to the tree that gave it life.'”

Aghori

The ascetic’s refusal to accept worldly comforts is venerated by Hindus, but the awesome, horrifying renunciation of the AGHORI sadhu seems to defy the norms of civilized life. He will live only in the cremation ground, cook his food on the fires of the funeral pyre, eat and drink from a hollow skull that he uses as the sadhu’s bowl. No food or drink is taboo to him and aghori is known to eat faeces and human corpses and drink urine. He will wear a necklace of bones or one of human skulls, use shrouds and shawls removed from the dead at the cremation ghat for his bedding, smear himself with the ash of the pyre and generally stay naked or use the bark of a tree as a garment. The aghori will make his medicant’s bowl by cutting a man’s skull just above the line of the eyes and use the hollow scalp both in rituals and for his daily needs; the aghori code specifying that only the skull of a dead male may be used. Sadhus normally keep a bowl to collect alms in and to eat from and will use a kamandalu for water. The aghori uses the skull-bowl for all purposes, including the shamanistic tantric rites, with which he aspires to achieve the powers of the secret mantras.

[Source]

Death ed

There’s a brilliant piece over at funeralwise.com that I think you will want to read.

It’s an interview with a teacher, George Campbell, who used to teach a death education class to his high school students.Yes, a death ed class. Could any teacher in Britain propose such a thing without getting death threats?

Here’s a taste:

5. How did teaching the course change your own views on death?

I don’t necessarily go out have a few beers and start talking about death education, but I am very comfortable talking about death. When I was teaching the class many people would ask me questions about it. As one student said, it was a course on how to live, not how to die. Once you spend time thinking about death, you realize that certain things you think are important are not, and other things you think are not important are.

The interview is a gripping read. And there’s a link to Campbell’s text book, which he has posted online. Great ideas here for anyone considering talking about death in the community.

Right to die – when is it, and do you have a?

Assisted dying, self-deliverance, euthanasia and allowing people to die naturally – all these are hot topics which can only get hotter. I’ve just had this email from CareNotKilling, and anti-assisted dying org:

Channel 4 are giving you the opportunity to voice your views on a series of short films about euthanasia, which are being shown on Channel 4 next week.

Next week ‘4thought.tv’ are exploring attitudes towards euthanasia, and asking whether it should be legalised in Britain.

The 90 second films will be airing after the news every evening on Channel 4 (around 7:55pm) next week.  Viewers can then share their own thoughts and feelings about euthanasia, respond to the individual films and reply to other viewer comments on their website www.4thought.tv

Channel 4 are interested in all thoughts related to the films, whether you agree with the speaker or strongly oppose what they say, and hope people will also share personal views and and experiences.

This is a great opportunity to make your views known on such an important issue.

Please watch and respond to the films online by going to: http://www.4thought.tv/

I’d not come across this Channel 4 slot before, and as I surveyed the schedule I reckoned I probably wouldn’t be able to make time to watch most of them. No worries. I can watch them online later and I can still leave a comment. I’ll be doing that for sure.

Over at the Exit blog I read this:

The religious right are already organised: the Independent Catholic News is urging people to respond online and the Church of Scotland is using its blog and facebook. The pro-choice lobby represents 80% of the population, yet when it comes to expressing our thoughts we are way behind. [Source]

Reading that after getting my email from CareNotKilling, I can see what they mean. Exit wants those who support its cause to be sure to get online.

Whichever side you’re on, you may want to do the same. Here’s the schedule:

Lesley Close – sister of an assisted suicide
Monday 17 January, 7.55PM on Channel 4
Lesley Close’s brother John had motor neurone disease. In 2003 Lesley accompanied him to a suicide clinic in Switzerland where she witnessed his ‘dignified and amazing’ death.

Martin Amis – luminary of the literary world
Tuesday 18 January, 7.55PM on Channel 4
Author Martin Amis believes that euthanasia is an evolutionary inevitability. Martin caused controversy by putting forward the idea of suicide booths on street corners and thinks that future generations will look back at how we have abandoned people to their longevity as ‘barbaric’.

Motor neurone disease makes my life richer
Thursday 20 January, 7.55PM on Channel 4
Michael Wenham was diagnosed with motor neurone disease. He believes his life is now richer than it was before his illness and that euthanasia is a selfish act that fails to take account of the feelings of those who are left behind.

A right-to-die activist speaks out
Friday 21 January, 7.25PM on Channel 4
Dr Michael Irwin believes that it is a doctor’s duty to ease a patient’s suffering and wants to see a change in the law that would allow doctor-assisted suicide for those who are terminally ill. He has personally accompanied patients to the Dignitas suicide clinic in Switzerland to help them end their lives.

A terminally ill doctor speaks out
Saturday 22 January, 6.50PM on Channel 4
Dr Ann McPherson has terminal cancer. Ann hopes that, when the time comes, she will be able to have the option of an assisted death in Britain.

A Sunday opponent hopes to round things off
Sunday 23 January, 7.55PM on Channel 4
Kevin Fitzpatrick believes that legalising euthanasia in Britain would be a terrible mistake and that many more disabled people would die as a result. Kevin believes that we should put our energies into improving palliative care services rather than trying to make it easier for people to hasten their deaths.

Death in the community

Here’s an interesting idea: the café mortel, or death café. Never heard of it? No, I hadn’t either. It’s a Swiss thing, apparently. In the words of the Independent:

The concept, although a little morbid, is straightforward enough – a dozen strangers meet to have a drink and talk about death for a couple of hours. The participants in Paris were surprised by how straightforward the discussion was.

Death is a taboo subject in France, according to Swiss sociologist and death café pioneer Bernard Crettaz. “French people find it very difficult to talk about death,” he said. He says his mission is to liberate death from what he calls “tyrannical secrecy”.

“I am never so in tune with the truth as during one of these soirées. And I have the impression that the assembled company, for a moment, and thanks to death, is born into authenticity,” he writes in his new book, Cafés Mortels: Sortir la Mort du Silence, or “bringing death out of silence”. [Source]

This has really got my mind buzzing…