Sizzling Summer

Like you, at GFG Towers we’ve been waiting for summer to start. No sign so far, so rather than watching the umbrellas go up at Wimbledon yet again, we’ve wangled invitations to a whole number of gatherings of the great and the good in funeralworld. Indoor ones.

First up was a chance an invitation from Anne Barber of Civil Ceremonies Ltd to speak to a room full of celebrants at historic Buckden Towers last Saturday on the subject of ‘What lies ahead’.

In between a presentation about the Wesley System,  a delightfully entertaining account from Evelyn Temple on becoming a funeral director, an encouragement to embrace Tea, Cake and Death (by the GFG Editor wearing her Poetic Endings hat) – and a rather stern warning to celebrants about the advance of direct cremations from Catherine Powell, we had a chance to talk about the future of the GFG and what we want to achieve. Despite the lack of Powerpoint presentation (and indeed any preparation other than a few scribbled notes; the fallout from the result of the EU referendum 24 hours earlier had sort of taken precedence over formulating a professional speech..!) the audience seemed to be interested to hear what we have up our sleeves. We met some very nice people, and got to hang out with them for a ‘Damage Limitation’ workshop at the end of the day where various disastrous funeral scenarios were posited and suggestions for remedying the situations shared.

Next up was a 200 mile round trip to Birmingham yesterday to the ICCM Seminar on Tackling Funeral Poverty. This was a corker! Delegates from across the sector of cemetery and crematorium management gathered together with a smattering of outsiders to listen to six speakers – Simon Cox from Royal London, Alex Strangwayes-Booth from the BBC, Heather Kennedy from Quaker Social Action, Nick Willcocks from yourfuneralchoice.com, Martin Birch from Cardiff City Council and Howard Hodgson… a well known name in the funeral industry.

Simon Cox kicked off the proceedings with a review of the Royal London 2015 findings and a sneak preview of the 2016 findings. His overview of the rising costs of funerals and the lukewarm government response to the Work and Pensions Select Committee’s recommendations was informative and detailed, and he ended with a warning about the projected cost of a funeral reaching £10,000 by 2033 if average funeral costs continue to rise on the same trajectory as in recent years.

Alex’s presentation detailed her research into the rising number of Public Health Funerals in the UK for a report for BBC News. She made a Freedom of Information request to all the councils responsible for carrying out Public Health Funerals to discover costs and numbers from 2010 to 2014.

Of 409 councils responsible for Public Health Funerals, 300 responded fully, providing her with months of data crunching to discover some fascinating and alarming facts. The North West of England carries out the most Public Health Funerals, the South East region has shown the biggest rise in numbers during the time period examined (32%), the South West region showed the biggest rise in cost to local authorities of Public Health Funerals (63%). And Birmingham carried out 245 Public Health Funerals in 2014. Councils recover approximately 50% of the costs involved, which amount to £1.7m p.a. Alex noted a huge discrepancy in the amount paid out by local authorities for each funeral, ranging between £300 and £2,000, and noted that there is no baseline.

During questions to the first two speakers, Julie Dunk from the ICCM spoke about the huge variation in the standard of provision of Public Health Funerals across the UK. Some local authorities offer a service with a minister, others just delivery to the cemetery or crematorium. There is no legal requirement to offer anything other than just the disposal of the body, but particularly in local authorities where Public Health Funerals come under the department for bereavement services, the standard of provision of funerals seems to be better. A national minimum standard would be generally approved of, but with ever dwindling council budgets, this scenario seems a long way away.

Angela Abbott, Bereavement Services Team Leader from Milton Keynes Council, shared her innovative solution to the quality and cost of providing Public Health Funerals – she and a colleague carry them out themselves. When they realised over £150,000 had gone out of the Milton Keynes council coffers to pay funeral directors to provide funeral services in recent years, they rolled up their sleeves and started collecting bodies and ordering coffins directly. As word got out, families who wanted some help with logistics but didn’t want to use a funeral director’s services got to hear about what Angela and James were doing, and they have now helped around 20 DIY families as well as carrying out 60 or so Public Health Funerals. The savings made to the council budget have allayed any concerns from above, and the quality of funerals they provide now meet Angela’s exacting standards – ministers, flowers and music are all a matter of course.

After coffee, we sat back to hear a response from Heather Kennedy, who talked about her work at QSA, the Funeral Poverty Alliance and the Fair Funerals Campaign. To date, 560 funeral director branches have signed up to the Fair Funerals Pledge  representing 15% of the industry. She outlined some of the things that the Fair Funerals Campaign are asking for: municipal funeral services, setting of standard fees, better access to public health funerals, transparent fees and partnership with other departments.

Heather was followed by Nick Willcocks from yourfuneralchoice.com, the online price comparison website. He outlined the need for reliable online price comparison of funeral director services and explained how the website worked – and got rather a rough ride from a FD among the audience who seemed annoyed that the NAFD hadn’t been asked first before the website was launched.

We retired for lunch before the questioning became too tetchy, and sat with the lovely Charles Howlett from Chilterns Crematorium who talked about the huge changes he has seen during his life in the industry, and how much he welcomed discussions about doing funerals better rather than the merits of various cremator machinery, as ICCM meetings of the past had tended to focus on. Then we were back in the room for the last two speakers, and very interesting they were too.

Martin Birch talked about the municipal funeral service that has been provided for residents in Cardiff for 18 years by the council, in partnership with local funeral directors who tender for the opportunity. This service is available to any resident in Cardiff, and helps control local costs, offering a quality funeral with a hearse and one limousine, all FD services including collection, care, unlimited viewing during office hours and including one out of hours visit all for £1,030. Martin cited the local average costs for a funeral where cremation is chosen including disbursements other than a minister / celebrant as £4,500, whereas the comparable Cardiff City Funeral Service costs £1,708. Similarly local average costs for a funeral where burial is chosen are £5,000, while the CCFS offering is £2,320. Twelve per cent of funerals in Cardiff are carried out by CCFS.

We liked this very much indeed!

Then finally, the last speaker stepped up to speak about The Fashion of Death. Howard Hodgson was never going to be uncontroversial. We listened. We looked round the room and everyone was listening. And we asked him whether he would like to write a guest blog for the GFG. Watch this space – he was delighted to accept.

Just as a final note, at the end of the seminar there was a sharing session and the chair invited the various speakers to join different tables and talk about what they had heard during the day. He also suggested that the funeral directors sitting together at a table might like to do the same, as the ICCM members would undoubtedly be interested in hearing their thoughts. There was a flurry of movement as people rearranged themselves in groups.. and the FDs stayed exactly where they were. They didn’t move.

We mused on this metaphor as we drove back in the rain. The times they are a’changing, but some people just don’t want to budge.

Anyway, tonight we’re off to a party for the First Findings of The Corpse Project. We’ll report back. And next week holds a Cremation and Burial Communication and Education three day conference and a Child and Baby Funeral Choice seminar from the Child Funeral Charity. Lots going on at the moment so it’s probably just as well the sun hasn’t made an appearance yet.

Together in electric dreams

Brahms EcoHearse

We have seen the future and it’s electric.

Back in 2013 we told you about the Brahms electric hearse, the highlight for us of that year’s National Funeral Exhibition.

https://www.goodfuneralguide.co.uk/2013/06/peaceful-ev-feeling/

Three years on, we dropped in on Steve Cousins yesterday to see how business was going. He’s a man who doesn’t give up, even when faced with an implacable wall of disinterest from the funeral industry. Other than Leverton and Sons of course, who have been running their Eco-Hearse and accompanying passenger Eco-car around London for some time. Over 10,000 miles worth of funeral travel in fact. Have a look. http://www.levertons.co.uk/#!eco-hearse/c1ofy

Why aren’t funeral directors flocking to follow suit? Steve doesn’t know. But he’s not deterred. He’s introduced a hire option for funeral directors who don’t want to commit to purchasing one of these really lovely little cars – although at under £30,000 purchase price for a fully fitted converted Nissan Leaf with a walnut motorised deck and additional safety features the price sits quite nicely in comparison with the circa £135,000 for a traditional style gas guzzler…

Oh, and there’s obviously no gas guzzling with an Eco-hearse. Just a recharge of the battery every 80 miles or so. So the running costs are next to nothing in comparison. And the silent glide with no engine noise is just perfect for arriving at a funeral.

We loved the compact size of the Eco-hearse. It’s more intimate, less showy, a really elegant little car, with beautifully thought through adaptations to enable it to function as a hearse. The tilting deck lowers the foot of the coffin so that the driver can see safely out through the glass where the passenger window would have been – now replaced by a sweeping curve of side glass, which allows the entire coffin to be seen as the car goes by.

Maybe FDs are worried about the performance we thought? So we asked an expert driver to take it for a test run. The GFG Stig had never driven an electric car before, but having quizzed Steve and his colleague Andrew in detail about the design and development, he set off for a trial ride – and came back smiling. “Handles very nicely,” said our Stig, “It’s solidly built, the weight of the battery under the floor keeps it sitting beautifully on the road and the tilting deck means there’s good visibility with a coffin in place. And there’s a lovely little turbo whistle just audible as you go along. I like it a lot.”

He liked it so much that he did a few 0-60 accelerations to check the power, and reported back a surprising 10 seconds to achieve that speed. We pointed out that this probably wasn’t high on the criteria of funeral fleet managers when considering a new hearse, but he’d had so much fun that we let him off.

So come on all you funeral directors out there. What’s stopping you from getting an electric hearse? We can’t see any good reason why they aren’t a regular sight queuing silently up crematoria drives. Tell us why they’re not?

Or tell Steve Cousins. He’d love to know. See the Brahms website here for his contact details: www.brahmselectricvehicles.co.uk

 

Top people’s trends

TOP PEOPLE READ THE TIMES

If you’re of a certain age (ie, shortly to make the acquaintance of Reaper G) you’ll remember that advertising slogan. It made you worry whether you qualified to buy The Times – whether the newsvendor would cock an eye and snarl, “You ‘avin a larf?”

Society isn’t so stratified these days. And what with the internet, death announcements in newspapers aren’t what they were – just a handful, now. You probably make for them in your paper because, being a deathie, you are drawn by the dark force that is your mainspring. I’m not a deathie. What draws me is social trends the announcements exhibit. The Times, after all this time, remains the newspaper of the Establishment, so you’d expect the readership to be small-c conservative.

Here are yesterday’s (Thurs) Times death announcements reduced to age, description of event and venue. Anything here that interests you?

Barnes – 83 – funeral – St Peter’s http://laparkan.com/buy-sildenafil/ church Ravenshead, committal Mansfield crematorium.

Barrowcliff – funeral – St Mary’s RC church Warwick

Coull – 65 – ‘A private cremation has already taken place.’ Service of thanksgiving All Saints Marlow on 7 March.

Duncan – 96 – All enquiries to undertaker

Ellory – 94 – funeral – Sacred Heart Cobham

Felkin – funeral – St Andrew’s church St Helier

Glyn – 94 – funeral – St Andrew’s Sonning

Herbert – 89 – Requiem Mass – Catholic church Ilkley

Hopkinson – 62 – private cremation – Party to Remember

Jaggers – 78 – enquiries to undertaker

Manson – 77 – private funeral, no flowers

Parsons – funeral – Westminster cathedral

Percy – 92 – enquiries to undertaker

Russell – 88 – funeral – enquiries to undertaker

Speer – 103 – funeral – St John’s Southbourne

Taverner – 86 – private cremation – service of remembrance Urchfont parish church

Wernberg-Moller – 92 – funeral – St Nicholas, Old Marston

Woodthorpe – 89 – private family cremation – service of thanksgiving St Paul’s Woldingham

And the winner is…

Does it get any better? The First Women Awards is the UK’s premium awards programme focused on senior-level business women and professionals. The Awards are founded by Real Business and the CBI, and are held in association with Lloyds Banking Group.

And this year’s winner, announced last night: Poppy Mardall.

Here at the GFG-Batesville Shard the inmates are breaking out the bunting and cracking open the Irn Bru. Huge joy for you, Poppy, and all the congratulations in the world.

Screenshot 2014-06-13 at 08

Funerals, who needs em?

When England first played Scotland, on 30 November 1872, both teams employed formations that would raise eyebrows today. Scotland went for a cautious 2-2-6 while England employed a more swashbuckling 1-1-8. The game was all kick-and-rush in those days.

Kick-and-rush. It’s how businesses, anxious to futureproof themselves, respond to prophecy. Some bright spark peers into a crystal ball, dreams a dream and holds up a trembling finger. No matter that their vision is little more than a projection of their wishes and values, everyone rushes towards it.

Remember the Baby Boomer Hypothesis which held that, just as baby boomers reinvented youth culture, so they would reinvent death culture? Pretty much everybody bought that, including the entire advisory council of the GFG. The theory was that these free radicals would reject bleakness and embrace creative, themed, personalised, sometimes iconoclastic celebrations of life. The good news for the industry was that there would still be good money to be made from funerals so long as undertakers made the switch from cookie-cutter to bespoke; from being po-faced solemn-event planners to bright-eyed party-planners adding value through accessorisation and offering concierge-level service and red-carpet delivery. Pretty much the package Alex Polizzi tried to sell to David Holmes in The Fixer.

It’s not happening, is it? And as we take that in, we reflect that baby boomers have, yes, always been insouciant about what went before and unsentimental in their rejection of it. They’re re-inventors, not renovators. And they’re not all going the same way.

The evidence seems to be that baby boomers are increasingly asking themselves what good a funeral would do, really. More and more of them see little or no emotional or spiritual value in the experience. They’re not all rejecting them out of hand all at once. Some are dressing trad funerals up in a gently creative way with wacky hearses, jolly coffins and startling music choices. But on the whole they’re whittling them down. The reasons are complex and we’ve rehearsed some of them here before.

Dissatisfaction with the value offered by a funeral is probably most widely evidenced in the near-universal belief that funerals are too expensive — ie, they’re not worth what they cost. The strength of this rejection of funerals is evidenced in people’s unrealistic incredulity that a basic funeral should cost much more than having an old washing machine taken away.

Read the comments under any broadsheet article about funerals. The evidence of rejection is everywhere. If the effect of a funeral is to leave you feeling, next day, beached and empty, that’s not surprising. A funeral is supposed to fill a hole, not leave a void. Here are some recent comments in a discussion forum on Mumsnet, of all places:

My MIL has said … she wants the absolute bare minimum in terms of coffin and cremation. No service, no ‘do’ afterwards. Then she wants close family to either go somewhere nice for the weekend together. 

I had it put in my will that i don’t want any sort of funeral when i die. I think the money funeral directors charge for the most simple of services is utterly abhorrent

[My mother-in-law] died recently, she didn’t care what we did by way of funeral (I think her only words on the subject were that we could drop her off the pier for all she cared…)

My uncle didn’t want a service – he just went straight to the crematorium.

I wouldn’t want to burden love ones with the cost, I have life insurance but would want the cheapest option

It is criminal how the respectful disposal of our loved ones has turned into a million pound industry!

I have left strict instructions that I am to have no funeral service and I have made sure everyone knows about it. It is written in my will and my family would never go against my wishes. They know how strongly I feel about it.

Immediate cremation, ashes in a simple box and then take me down our local and stick me on the bar whilst everyone has a quick drink. Next day, throw my ashes in the sea at the place I grew up in as a child. That will do. No order of service with dodgy photos and poems, no wittering on about my life and no-one failing miserably to pick out my favourite songs. Boo hiss boo.

I am a crematorium manager, and can confirm that plenty of people choose to have no funeral service.

I just don’t get the whole thing. I’ve only ever been to one funeral that was really a lovely rememberence and not out of duty of what they thought they had to do. I would much rather my family used money to go on holiday to our favourite place and remembered me there.

My FIL keeps saying he doesn’t want a funeral and wants to be cremated asap with no ceremony or fuss.

We chose not to have a funeral for my dad when he died. Cardboard coffin, cremation with no service. I think he would have been pleased but I tend not to tell anyone as I have some judgey reactions as if we were being cheap (was not relevant) or he was not loved (he was very much).

The Mumsnet discussion includes a few objections on the lines of: ‘To be fair, it’s not really about you. It’s about the loved ones you left behind, it’s an essential grieving process.’ But the overwhelming majority can see no good in a funeral.

This would seem to overturn the supposition that excellent secular funeral celebrants and empathetic undertakers would save the public ceremonial funeral by making it meaningful once more. But there’s a growing realisation that you don’t need to put a corpse in a box and tote it to the crem in blackmobiles, you can create a perfectly satisfying, private, informal farewell event with ashes. Direct cremation, already growing rapidly, looks set to skyrocket.

I know that there are lots of people who believe that reports of the demise of the funeral are exaggerated. They tell me to stop being so pessimistic, things are getting better. But I had lunch with Fran Hall, chair of the Natural Death Centre on Friday, and was struck to discover she thinks as I do. She said, “One day soon the industry is going to wake up and find itself dead”.

It’s possible that there’s no saving the funeral — it’s had its time. After all, it’s not just Britain that’s saying nah. But funeral people, overly focussed on commercial concerns, are putting up absolutely no concerted philosophical defence.

If the public, ceremonial funeral is worth saving, now is the time for the best in the business, from all walks of belief, to come together and be an influential voice in public discourse about funerals, much of which remains incoherent. If the emotional and/or spiritual health of the nation is at stake, who better to do it? Ans: among others, the people whose livelihoods depend on it. Come on, don’t go down without a fight. Do we really need funerals? If so, why?

Don’t all rush, I could be wrong, this may not be a Dunkirk moment. But crisis or no there still exists a pressing need to make a considered, rational and persuasive case for funerals — if, that is, you truly believe they do any real, deep and lasting good. Do you?

There are an awful lot of people out there who don’t. If you can’t demonstrate the purpose and value of your product, who’d want to buy it?

An essay in melancholy

Last week I passed an empty hearse going the other way. It set me musing.

Freed from its solemn duties, no longer slowed by a weighty coffin and all the gravitas attendant upon such a thing, emptied of flowers and no longer the misty-eyed focus of profoundly sad people, it had about it none of the majesty and decorum,  the grandeur and grace, that properly wreath a hearse.  It looked inessential, superfluous, dispensable. Gawky. Going too fast. 

You think I’m banging on a bit. You’re right. 

I then fell to musing on the way people in cars treat hearses these days. They buzz and harry them, cut in and chop up processions. It’s like watching a kestrel mobbed by crows. People these days have no manners, no solicitude. They’re in a hurry, they’ve got places to go. 

But it’s not just a manners thing, is it? Or a hurry thing? There’s more to it than that. 

Once upon a time (not so long ago) the death of someone touched everyone. It evoked the mystery of existence. In everyone’s mind a funeral procession awoke questions: how long have I got? What does it feel like? What comes after? It spoke of the universal human drama of those born to die. It inspired awe and the doffing of hats. 

It’s not a manners thing. No, it’s a universality thing. In place of a general drama of life and death and the mystery of existence played out in our midst, for us, disconnected from matters elemental, there are one-off sketches in which unknown unfortunates die — bad luck. Seek not to know for whom the bell tolls, it ain’t tolling for me, mate. 

And so a funeral procession, instead of speaking to and for the human condition, is seen as descriptive of no more than a little local difficulty afflicting someone else. 

And the funerals of these incogniti address the particular and the personal, the private hurt, the here and the now, in crematoria which divert those who cared for them briefly from life’s mainstream (where death belongs) before setting them on their way again. 

Moral: it’s much easier to write prettily about mortality and funerals wearing a reactionary hat. 

Funerals as psychotwaddle

Writing about contemporary American memorial services (ashes optional), Thomas Long describes a funerary trend that some might discern in contemporary British celebration of life funerals — if you subscribe to his bracingly reactionary death-view: 

Even when they are crafted by caring people who are full of goodwill, these services often lack coherence. At their worst they are formless and aimless, without tradition or structure, sail or rudder. They can so easily slip into random odds and ends thrown together like a high school talent show, a pot-pourri of made-up pageantries and sentimental gestures combined with a few leftover religious rites that have broken loose from their moorings and floated downstream. Many have become a form of improvisational theater with upbeat emcees … less a story of what [the person who has died’s] life and death mean and more a pot of ritual spaghetti thrown against the wall in hope that something will stick.

The Good Funeral. 

The Purpose of Funerals: Overview

The first in a major series of posts by guest blogger Jenny Uzell, scholar and undertaker

One of the highlights of the National Funeral Exhibition for me earlier this year (other than the chance to contemplate, yet again, the many ways in which my life has taken an unexpected turn for the bizarre) was hearing Charles speak about modern funerals. This was a memorable event, not least because of the determination required both to listen and, I imagine, speak, over the ambient noise of several hundred people on the other side of the frankly rather flimsy ‘walls’ doing whatever it was they were doing. It was, as you might expect, an erudite and thought provoking talk that led me to the sort of semi-professional navel gazing I have become used to after speaking to anyone involved in the GFG. 

One of the things he said particularly held my attention. He said that unless there is a clear affiliation to a particular faith, modern funerals have no clear purpose. That worried me a lot, because if funerals have no purpose, what on earth are we all doing wasting time, effort, money and a not inconsiderable amount of emotion on them! That’s not what he meant, of course. I know this because I asked him later. What he meant was that we often do not really know what the purpose of a funeral is. 

That is worrying as well. Over the years I have been a teacher, a teacher trainer and a senior examiner as well as, to my lasting surprise, an undertaker and the one thing that all of those roles have in common is that you cannot design something (a lesson; a training document; an exam paper) unless you are very clear indeed about what exactly it is that you are trying to achieve. Otherwise, how do you know if you did it well or not? We talk a great deal on this blog about ‘good’ funerals (odd that, on the Good Funeral Guide!) but what exactly is a ‘good funeral’? Aristotle had an interesting definition of ‘goodness’. He said that something is ‘good or fails to be ‘good’ to the extent to which it does or does not fulfil its final cause (loosely, ‘purpose’). So a ‘good’ knife is one that cuts well; a ‘good’ chair is one that is comfortable to sit in and does not deposit you unceremoniously on the floor; and a ‘good’ person (in case you were wondering) is one who lives up to his or her own innate potential; who is, to be all fluffy for a moment, ‘all that they can be’. By this measure a ‘good’ funeral is one that fulfils its purpose well. Annoyingly, this means that everyone involved in designing the funeral needs to have a common understanding of what that purpose is. 

Its one of those questions that we think we know the answer to. Its obvious what a funeral is for…until we really start to think about it at which point it becomes clear that there really isn’t an easy answer. There are many different purposes that a funeral can serve and just as every funeral will be different, so it will serve a different set of purposes. Unfortunately, the family of the person who has died (or the people responsible for organising the funeral) often are not clear in their own minds about what they want the funeral to achieve. It is therefore an important part of the role of any good funeral director and/or celebrant to be able, through talking to a family, to help them to understand what this particular funeral will be for. Of course each individual funeral will have more than a single purpose, and the different people responsible for it may have different purposes in mind. Understanding this can sometimes help to make the way forward clearer and to shed light on disagreements which may seem trivial but which are actually based on different assumptions about what the funeral is intended to do. 

So what is a funeral for? I think there are quite a number of different answers to this question and over the next few weeks, with Charles’ continued indulgence, I would like to explore each in turn in an attempt to see how well modern funerals do, might or even should fulfil them. Some are far more common than others and some are almost consigned to history: almost, but not quite. It goes without saying that ‘my’ list is by no means definitive and I am aware that others have written on this subject far more eloquently than I could hope to. Still I hope that my musings might be of interest to some and at least form a starting point for some interesting discussions.

What would you like to see on your TV?

When media people phone the press office here at the GFG-Batesville Shard, their requests for information often conform to whatever they suppose to be trending.

“We’re doing something on living funerals. Are these catching on?”

“No.”

“We’re doing a documentary about the dying process and we want to film someone actually dying. Can you help us?”

“No.”

“Arranging a funeral?”

“No.”

When they say they want to expose malpractice, we urge them to shine a light on good practice, too, in the interest of fairness and balance.  We can introduce you to lots of good undertakers, we say. They always promise. They never do.

Today we received an enquiry about the growth of professional mourners in the UK. We replied a little perfunctorily that there hasn’t been. Actually, there’s an outfit called Rent A Mourner but we’ve always thought it must be a spoof. Have you ever encountered a professional mourner? We thought that would be the end of it.

But the enquirer, Malcolm Neaum of CB Films, pursued the topic on a broader front. Are British funerals being in any way cross-fertilised by multiculturalism, he wondered. And it’s a good question because, even though they haven’t to any remarkable degree, we have from time to time, on this discount cialis coupon blog, discussed the desirability of respectfully and gratefully adapting rituals and observances from other cultures with which to enrich our own ‘secular’ funerals, many of which are beautifully and expertly scripted, but are characterised by a DVT-threatening inactivity on the part of the audience. Funerals are going to go on evolving. The question is whether they are going to evolve in the direction of elaboration or extinction. 

Malcolm is keen to make a documentary about funerals — has been for some time. He tells us: I’ve been working in documentaries for 15 years and have never been able to get a commissioning editor interested in even approaching the topic of death.’ 

He adds: ‘My grandfather died last year and I can’t help but feel that so much of the symbolism and power has been stripped from a modern day funeral. Hopefully, an interesting programme may be an opportunity to you explore the funeral ritual in modern times.’

Malcolm has asked me to ask you what you think. What could he most usefully make a programme about? 

It’s a rare thing to be asked what we think. I hope you will tell him. He says, ‘it’s very exciting to think what we will hear back.’ 

Go on: excite him!

Thinking the unsinkable

In October 2008, in a piece about direct cremation, I wrote this: In the UK we are culturally conditioned to believe that a funeral for a body is indispensable. Could that change? In July 2009 I wrote: I never thought [direct cremation] would jump the Atlantic, but it has. We now have our first direct cremation service over here and it’s busy. Simplicity Cremations*, it’s called.

I seem not to have been wholly persuaded, however, for in March 2010 I wrote: It seems unthinkable that the practice of direct cremation … could land on our shores. In May 2010, in response to a very valuable analysis by Nick Gandon, Jonathan, a sagacious and valued commenter on this blog, wrote: Funeral directors aren’t set up to cater for direct cremation because the demand is almost nil. 

Seems like ancient history now.

The growth of direct cremation marks a cultural shift that, so far as I know, has gone unremarked by the British media. So far as the media is concerned, direct cremation doesn’t mark a cultural shift at all, it’s simply a branch of the cheaper funerals market, and we all want cheaper funerals, don’t we? The Dismal Trade seems mostly to share this analysis. Direct cremation is for poor people who can’t afford a full fig funeral, for a few well-off middle class people who want a ‘fuss-free’ funeral, and for the I’m-not-worth-it brigade who don’t reckon they’re worth funeralling anyway. It’s a niche market. 

So far as we can tell from their responses, funeral directors experience the impact of direct cremation as a commercial, not a cultural phenomenon, and certainly not as an existential threat. Most people still want a trad funeral, but direct cremation has affected the trad funerals market by making stripped-down respectable.  It has empowered funeral shoppers to say no to stuff they don’t actually really want. The days of one limo or two have been succeeded by one limo or none — oh, and no flowers, either, thanks. We are witnessing a watering down of the Big Black Funeral. How much more dilution can it take? 

Culturally, until the last five years or so, we supposed there to be a crucial, indispensable emotional and spiritual value in holding a funeral in the presence of a dead body.  Now, we’re not so sure. A combination of all manner of factors may be responsible, longevity in particular — when death is merely the postscript to a long and beastly illness, there doesn’t seem to be much more grief work to do. On the other hand, the deaths of young people remain not just as momentous as ever, but more so. 

There is, arguably, a perfectly good rationale for direct cremation. Reducing a body to ‘ash’ and rendering it, thereby, portable, durable and divisible, is a very effective way of preparing it for a funeral. There is remarkably little understanding of this among funeral directors; most of them simply do not get it, probably because they scent no commercial opportunity. 

So here are the big questions:

Is it preferable, in the interest of emotional and spiritual health, to hold a funeral in the presence of a dead body? Or do ashes actually serve perfectly well?

Biggest question of all: 

  • Is it perilous to your emotional health not to hold a funeral at all? After all, we get to carry on without the benefit of a formal ceremony or other ritual observance after near-bereavement experiences like the breakdown of a relationship, or redundancy, or a child leaving home. We resolve those privately. 

It seems extraordinary that the funeral industry has mounted no concerted defence of the funeral. Nor, so far as I know, have any academics responded to what’s going on and debated the question: Is your funeral really necessary? 

Because if pragmatic Brits cotton on to the idea that a funeral serves no purpose, does them absolutely no good at at all, is all just a lot of hollow show and hot air, they’ll be only too pleased to say goodbye to a tradition they never had much time for anyway. 

And that’ll be curtains for an industry thought to be unsinkable. 

*Simplicity Cremations is now Simplicita Cremations. I’ll leave it to Nick to explain why.