Bloggledegook

Everything you ever wanted to know about natural burial but forgot to ask:

A natural burial involves the preparation of a human body for embalming. It uses disinfectants but it avoids chemical preservatives. These preservatives or fluids might destroy the natural decomposition, composed of microbes. These living things are used to break down the body as it decomposes. The natural burial may use a shroud, casket, or a biodegradable coffin. Before putting the body inside the vault, there is a rectangular lot prepared to accommodate the size of the coffin. The depth of the grave is already measured. Why is that necessary? The measurement of the depth will allow the microbial activity. At the same time, the odor won’t be smelt outside the grave. You may reserve a grave in a cemetery or in a private land. It’s your choice. However, before deciding, you may research the advantages and disadvantages of using each type of land. Afterwards, make sure that you can find the best company to provide you a natural burial plan.

Source.

There’s nowt so gold as green

Posted by Charles

An irony of the natural burial movement is that it was begat by idealists and freethinkers and  environmentalists… and then spied and pounced on by venture vultures scenting carrion. When you do the math you can easily see why — and begin to fear that there are going to be tears before bedtime.

Here’s an example.

Take 15.7 acres of land in Haslemere, buy cialis levitra and viagra Surrey. Get planning permission to turn them into a natural burial ground. Put them up for sale for around £3 million. 

This is actually happening.

The buyer sells each plot at what you’d pay for a plot in local authority cemetery in leafy Haslemere, namely £2,000. That parcel of land is set to earn…

£28 million. 

More here

ARKA funeral day this Saturday in Lewes

 

Bringing Death to Life – 27th August 2011

All Saints Arts and Youth Centre, Friars Walk, Lewes.

Free Entry

ARKA Original Funerals of Brighton opened its new office in Lansdown Place Lewes, in July this year, with the ceremonies and celebrant company, Light on Life. 

ARKA Original Funerals and Light on Life are recognised leading experts in natural death and green funerals and between them have many years of experience and insight. 

Bringing Death to Life is being held at All Saints Arts and Youth Centre, Friars Walk on the 27th August. 

Their joint event – is a stimulating and vibrant look at death and dying, how it is an integral part of our community and how we all can manage the process with dignity for the families and friends involved and respect to our environment at the same time. 

ARKA Original Funeralsand Light on Life want to open up the mysterious world of funerals and give people the opportunity to get information, advice and, from this day in particular, take a look at how we can celebrate someone’s life through the empowerment of the friends and family who may be left behind. 

On the day we will be running workshops on: 

Enhancing your experience of living and dying – Hermoine Elliott – Living Well Dying Well

2.30pm (1.5 hours approximately)

How can we maintain our wellbeing and quality of life, up until the end of life? What’s important to us? So few of us take the time to be clear, make choices or be pro-active about our wishes. We will create a safe and supportive environment, working alongside you to show how to create the conditions that would best support you and your loved ones through the journey of life and death. 

Celebrating the person who has died – Peter Murphy – Light on Life

4pm (1 hour approximately)

The conversation will cover Preparation for a Ceremony; Decorating a beautiful ceremony space ; Words, choosing poetry and prose and ways of writing the Eulogy;  Music, for reflection, the songs we sing. Ritual.

Peter will encourage you to follow your heart to create a ceremony full of meaning for you and your loved one. With the right help and support it can be a wonderful thing to do. 

‘A ritual is a journey of the heart, which should lead us into the inner realm of the psyche and ultimately, into that of the soul, the ground of our being. Rituals, if performed with respect passion and devotion, will enhance our desire and strengthen our capacity to live. New rituals will evolve but the ancient rituals and liturgies are also capable of rediscovery as we learn to make them our own…… James- Roose Evans. 

Planning a funeral – taking control – Julie Gill – ARKA Original Funerals

1.30pm (1 hour approximately)

Your Perfect Funeral 

What would you want?

To be buried under an oak tree?

Have your ashes scattered in your garden?

A string quartet?

Six white horses pulling your coffin in a glass coach? 

Take some time to imagine your perfect funeral. There are so many ways to create the funeral that suits you, and more options than you probably ever knew. You can have fun thinking about transport, coffins, your favouite music and your final resting place, and hear about some of the amazing choices other people have made too. 

Julie from Arka Original Funerals will be encouraging you to let your imagination flow and to follow your heart in this honest, adventurous and playful session. 

What is a ‘green funeral’? – Cara Mair – Director of ARKA Original Funerals

12.30pm (1 hour approximately)

Cara will be leading a discussion about her work in the alternative / green funeral world. She will be discussing how ARKA developed, the work that it does and most importantly answering any questions about the funeral ‘industry’ that you may have. 

Please email info@arkafunerals.co.uk to book and guarantee your place on any the above workshops. For further details please visit the ARKA Original Funerals website, www.arkafunerals.co.uk 

Alternatively turn up as early as you can on the day to book your place and meet experts from the green funeral world who will be on hand to give information and advice. 

We will have demonstrations from a leading willow coffin manufacturer and we will also have lovely food and refreshments to buy. 

Free Entry and Doors are open from 12 noon until 6pm

Dissolution

 

Bill Jordan is on a  quest to have (when the time comes) his corpse laid out on the surface where it will be able to give most back to the ecosystem. He wants “to know I’ll be going back into the air, the soil, the rain, the mist, the snow–back to the ecstasy I feel while walking–these experiences are so comforting that I almost look forward to being laid out on the festive table of a Sierra Nevada meadow, or the large rocks in the Australian Alice, or the sagebrush scrub of the Great Basin.”

 

Bill has featured before on this blog. If you missed his extended rationale, read this and this.

Here is Bill’s latest update of his pursuit of his goal. He has been working with down-t0-earth idealist and natural burier Cynthia Beal. Bill says:

Cynthia and I are agreed to proceed, in principle as well as spirit, on the assumption that it’s always later than you think. The strategy includes several plans, based on practical reality, and one of these involves planting on Bernd Heinrich’s property in Maine. Bernd is an old friend–I met him while in graduate school at UC Berkeley in the late ’60s and early 70s–and we have discussed permanent parking on his mountain. He is, by the way, publishing a new book on decomposition in nature and I am mentioned in it–also mentioned in Summer World. Slowly, insidiously, we are infiltrating the modern mind.

Bill also sent me more photos of his duck, Jacqui. He says: Note the red caruncle around her eye in the last picture–let your mind flip and suddenly you see it as a small, red creature–some primitive, amphibious ancestor, pointing backwards”.

Firebrand, crazy people and a hero

Three items of interest today.

First, if you have followed the life and times of Jack Kevorkian, aka Dr Death, and the effect he has had on the assisted suicide debate, you will be interested to read the latest post on the Death With Digity blog, which concludes:  Firebrand, hero, crazy man, renegade, zealot. No matter how you describe him, Kevorkian got all of us to think about something we never want to face, and by talking about death our end of life options are improving. Read it here.

Speaking of those he helped on their way with his Thanatron and Mercitron, Kevorkian said: My intent was to carry out my duty as a doctor, to end their suffering. Unfortunately, that entailed, in their cases, ending of the life.

There’s a good roundup of newspaper reports of his death at the excellent Exit blog here.

Second, an eyebrow-raising insight into the sort of nimbyism which must have put a stop to, or delayed the opening of, many natural burial grounds. You can’t say ‘No blacks, no dogs, no Irish’ anymore, but you can say ‘No Dead’ – and they do. Inhabitants of the leafier part of Ajax, Virginia (why didn’t they call it Brobat or Izal?) are in uproar over a proposed NBG at the bottom of their gardens. Among imbecilities which they have vocalised are: “When a body decomposes, the rotting creates maggots and flies and attracts rodents, which will attract foxes and coyotes” “What happens if someone has AIDS and that gets in the water?” “From a scientific perspective, thousands of bodies in a mass grave decaying simultaneously into the watershed is very unnatural … and unprecedented,” and “That’s all we need, is to see a coyote running by with an arm or leg in its mouth.” Read the whole sad story if you can bear to here.

Third, and I direct you to this because I believe that there’s nothing the public sector cannot do better than the conscienceless for-profit sector (you’ve been following the Southern Cross scandal, I’m sure), an account by a proud public sector worker of the death of his grandfather. He concludes What drives me, the organisation I work for and hundreds of others like us, is ensuring that everyone has the best chance of being as fortunate as my dad was at the time they need it most – not just in social care, but from public services in general.’ Read the blog here.

Fourth (I never said I was numerate), at the funeral in the US yesterday of a young man killed in a car crash the mourners wore green – for life and renewal. Now, that’s a good idea.

Bill’s bones and other stories

You may have missed the comment below by Cynthia Beal on Bill Jordan’s piece about how he wants to be buried on the surface (when he dies) where he can be of most use. Read it here.

Cynthia is formidably bright and enterprising, not to mention generous and kind. She lives in Oregon. At a time when greener than green burialists over there are vying with each other in matters of purity of vision and impeccability of practice, Cynthia’s focus is sustainability and choice for all. She’s got a very exciting project under way at the moment, and I hope I’ll soon be able to tell you about it – or that Cynthia will tell us in her own words.

Here’s what Cynthia wrote:

Bill and I are going to have a go at seeing what we can come up with to accommodate his very natural wishes. We hope to cover all the bases and find some way to achieve his goals without creating any public health and safety issues in excess of those caused by conventional burials, nor caring over-much for what people think. Personally, I’ve got in mind an ornamental wrought-iron grill work to set on top of him as a sort of cage with some way to address the dirt-on-top legality. It would secure his body from large predators and let the insects he likes so well have full access. We’re going to arrange for him to have DNA tests on file in the county of his disposition, as I suggested that a drifting femur or metatarsul might give the local sheriff a headache. I’ll keep you posted!

Back to Bill, now. He wrote after his piece was published to express his appreciation of your comments. He added this:

I once wrote a piece for a now-defunct magazine called National Gardening about the compost heap in my back yard.  I likened it to an altar of energy on which the dead vegetation was piled, and the process of decomposition was pyre of renewed life.  I concluded that the process of life and death could not be separated, in contrast to the prevailing spiritualities of Western Civilization, which cling desperately to a separation of mind and body; and the attempt to propagate this belief revealed a deep, delusional denial.

But mind arose from stuff and stuff lived on in the eternal processes of life.  There was no such thing as birth I death, I concluded, only molecular assembly and disassembly, and so long at the earth lived, so live us all.  To which the editor, who was an old friend, replied in the author’s byline:  “William Jordan is a collection of molecules ordering cialis online safe currently living and writing in Culver City, California”  I never have been skewered before or since with such gleeful appreciation.

One thing I forgot to mention; I hope this is appropriate on another man’s blog–but could you mention that I am the author of the books, Divorce Among the Gulls and  A Cat Named Darwin?

I am currently working on what I hope will become the culmination of my life’s work–what the writer, Edward Abbey referred to as his Fat Masterpiece–a fat masterpiece with the working title of The Book of Jake.  It is built on the true story of a duck I rescued from what is known in LA as a “flood control channel”–flood control channels are almost invariably former streams, creaks and their tributaries which have been paved with concrete.  Their purpose is to lead away the lakes of water heavy rains leave behind, and they work with spectacular efficiency. They are also a sentence of death for the stream.  Or so it might seem.  The stream bed is now a street bed, a flat plane without any impediments to obstruct the flow of water.  When the weather is sunny, as it usually is in southern California, the flood control channels serve to lead the runnoff from yards and streets, with their toxic loads of pesticides, oils, heavy metals, and whatever else our civilization bleeds into water.  Yet it’s remarkable how life rises up in these polluted channels, with algae growing into great, streaming mats of life, which support midges and other aquatic insects, which support swallows and ducks and all sorts of migratory wading birds.

It was from this foul sump of life that I rescued Jake.  It turns out, however, that Jake is no mere duck.  He is the voice of nature–an oracle duck–and he allows me to say things about our species that could not be said without some sort of literary shape shifting.  This is crucially important, because I contend that in order to understand the ecological mess we humans have made of the world—to understand the human being in proper context with nature–any meaningful assessment must begin in misanthropy.  This is necessary to disable the innate species narcissism that wells up from the human genome, along with an obsessive-compulsive species allegiance.  If you cannot get beyond these traits, you can do little except praise and admire us and spin our transgressions as some form of good, usually with the help of God.

You can buy Divorce Among the Gulls here

You can buy A Cat Named Darwin here

Absolute rotter

Here is the best post this blog will ever publish, so don’t glance at its length and give up. Read on!

Today is all about Bill Jordan. I first heard from Bill back in December 2010. This is what he said:

I am an aging reformed biologist, now more or less a writer, but more accurately a philosopher-poet-canary-priest, and I have come upon some uncommon conclusions on the proper relationship between man and nature in the course of my time on this remarkable planet. These will be set forth in more detail in a book I am writing, presuming I have the time to complete it. But considering my age (66) and heart condition, I must be realistic and plan for my return to the liberated molecules.

I have found my own spirituality in biology and this now sustains me with remarkable equanimity. It is based on how the natural world functions–how it lives–and I wish my remains to return to the living molecular plasma that the surface of the earth nurtures and maintains. Consequently, I am almost obsessed with having my corpse laid out upon the surface, to fulfill the needs of the natural world. I am attaching a short musing on the subject.

Anyhow, such a disposition is simply blasphemous to normal, traditional societies, and I will have to work hard to fulfill my wishes. My question to you is simply to ask your initial reaction to such an odd request. Of course if you have any notions of how my wishes could be carried out, I would be most grateful to hear them. I live in California, USA.

I suspect my body would be willing to travel.

I directed Bill’s attention to the example of Bernd Heinrich and William Hamilton here, and I touched on the difficulty of finding unpeopled wilderness on our crowded planet. I suggested the body farm in Tennessee. All the while, I chuckled at Bill’s developed rationale, which he attached as a Word document. I asked him if I might post it. He told me he wanted to redraft it first. He’s just sent it back to me. He also sent me photos of his cat, Brutus, his duck, Jacqi, his neighbour, Polistes exclamans (a paper wasp) and his back yard (garden, we’d say in Britain) unmown for four years because “I was interested see what the poor, craven, downtrodden grasses of a typical yard would become, if liberated from the obsessive-compulsive human urge to manipulate and control all that which surround them.”  These photos illustrate his text.

Green Departures — Das Lied zu der Erde

William Jordan

Having come to a point much closer to the end of life than the beginning, having survived a close call with my mortality, age having its inevitable way, it seems time to get my affairs in order….. Or more specifically, to make my bed. If you know your bed is waiting, the sheets turned down, climbing in is a formality, maybe even a pleasant one.

When I go, I want my body laid out on the ground, so the insects and other small scavengers can participate in their rightful and overdue feast. Human civilization is based on the deepest, most cardinal of ecological sins–burial–because for the vast majority of terrestrial life you lie where you die, and the entire ecology depends on the unfettered redistribution of nutrients. This means there can be no such thing as “green” burial, because in nature there is no burial at all. The corpse is the groceries of a living system; a corpse represents a health-food supermarket stocking the nutrients, minerals, etc., that we have gathered and assembled in our bodies during the course of living. When we die, nature wants the ingredients back, because they are only on loan, and all living things excepting the human being, are happy to oblige. The custom of burial, however, seals the nutrients off, slowing the redistribution, if not outright arresting it. But, because of the incalculable stench of a decomposing human corpse, particularly that of a right-wing conservative, we simply cannot obey the normal, physiological ways of nature. Civilization –which requires existence in one place–also requires us to stuff our cadavers under its synthetic rug, starving the world that nurtures us through life. The same principles hold true for the turd. A turd is a vital repository of essential vitamins, minerals, proteins, fats, oils that represent the expenditure of much time and energy to concentrate–but civilization cannot long endure without the nihilistic practice of burial and sewage disposal–or at least that’s the way its values are currently structured.

I would offer myself back. My god is in nature, although I don’t think of it as a god, just a vast, all-pervasive, incomprehensibly nuanced reality from which I have bubbled up like hot-springs mud and will subside back, only to bubble up again in some other molecular form. So for me, to know I’ll be going back into the air, the soil, the rain, the mist, the snow–back to the ecstasy I feel while walking–these experiences are so comforting that I almost look forward to being laid out on the festive table of a Sierra Nevada meadow, or the large rocks in the Australian Alice, or the sagebrush scrub of the Great Basin. I would like to delay my departure, of course, because the essence of life is procrastination. Those live longest, who procrastinate best. But, like everyone else, I suppose I’ll just have to wait and see how much I can delay things.

 

Such a disposition would require preparation–some kind of cage or enclosure to keep bears and other large omnivores from scattering bones about. That wouldn’t bother me. My tolerance would be infinite–besides, there’s nothing wrong with a little flinging of the feast. But law enforcement would pitch a fit, and Forensic Files would produce a 2-hour special. It’s a bizarre sign of the times that when a human body is found in some natural place like a field or a forest, people treat it with horror, because most never have, and never will encounter one. If a world of 6.9 billion people were self-sustaining (impossible given the current nature of nature), bones would lie scattered everywhere, like styrofoam; you could not find an uncluttered landscape. But society stuffs its cadavers under the ecological rug, so the land shows no evidence of the human hordes that dominate it. Nevertheless, in my ideal world, all I’d need would be enough time for the soft parts to be carried off in the bodies of the flies and ants, which are the first-line distributors of the invertebrate world. The bones, cartilage, mummified skin, hair–I’m fine with burying those, but directly in the soil, not sealed in some sort of unholy canister.

The challenge becomes finding some remote land, protected, if necessary, by remote people for several summer months while the feast proceeded. At this point I am open to any and all suggestions.

Perhaps the best way to sum up my thesis is to consider the diametrical opposite of a green disposition: The ex coronation of Pope John Paul, preceded by an undertaking to make the Pharaohs weep.

First, they embalmed the Pope’s corpse, rendering him inedible. Then they placed his body inside a hand-crafted black-walnut coffin. Then, they placed that coffin inside a larger coffin made of lead and soldered it shut. Then, they placed the body-inside-the-coffin-inside-the-leaden-box inside a huge stone sarcophagus, and finally, maybe to make sure the Pope didn’t rise up like his Boss, they placed the body-inside-the-coffin-inside-the-leaden-box-inside-the-sarcophagus into a crypt, and there the pope’s remains remain, sealed off from the living earth like an old reactor with a half-life of eternity. I cannot imagine a more horrifying, claustrophobic limbo-hell. Like that of all other creatures, my distribution would cost nothing and give back to nature the nutrients essential to a living world.

Aside from all that, well, I figured it was about time for something to show up. It’s been a wonderful existence; the molecules have treated me well; there is nothing to regret….well…. maybe a little to envy in those dealt an even better hand….

 

Seeing doppel

The toiling wretches at GFG Central were arrested in their labours the other day by the discovery of a doppelganger in New Zealand — Good Funeral Guide NZ. They uttered a heartwarming if parched cheer as the overseers, puzzled by the commotion, moved in with their whips.

GFG NZ is the brainchild of Tamara Linnhof, who also works with her husband Andrew making eco-coffins of more than ordinary design excellence. You can see them pictured here.

Tamara’s background is in consumer protection and she is keen to influence government policy-making in the area of the still-young natural burial movement in New Zealand. She is keen to talk to all with an interest in natural burial anywhere, so do contact her if this is an important area for you.

We wish Tamara and Andrew every possible success.

GFG NZ here.

TenderRest here.

Earth to Earth

I flew down the M5 last night to attend a glittering film premiere at Arnos Vale. That’s Arnos as in the Lancastrian ‘tha knows’, it doesn’t rhyme with thermos, I heard a bit of that from foreigners who’d come up from Bath. Sorry, no idea who Arno was. Correctly it should be Arno’s. Enough quibbling. I like the M5, it is the holiday motorway. And my wife is a Bristolian; her gran and granfer are buried in Arno’s Vale and I had instructions to say hello to them. Everything about the expedition was promising.

As darkness fell I felt no regret that the cemetery would be in blackout when I got there. I hate Victorian cemeteries with their vainglorious monuments to rich dead guys – though I do get an unquestionably questionable kick out of seeing them succumb to oblivion, the tendrils reaching up, the kerbs burst by insouciant weeds, the statuary slowly nosediving.

In the darkness it actually looks lovely – feels Italian. I may have to re-think after seeing it once more in daylight. They’ve just spent £4.8 million restoring it – but I think there are question marks over its sustainability now that the money is spent and they must generate an income. I did manage to see the old cremator in the basement of the Non-conformist chapel. I hoped to be able to find a photo of it but can’t. Well worth a look if you’re a death anorak, and there’s a bonus, they still have their original cremulator, a huge and cumbersome Heath Robinson construction capable probably of pulverising Kryptonite.

The film premiere was in the Anglican mortuary chapel. No red carpet, no paps, no screaming, but they were all there all the same, the megastars of death: Ken West, who begat natural burial;Rosie Inman-Cook of the NDC; James Leedam of Native Woodland; Ian Quance, president of the ICCM; Stephen Laing, the man who created the Bereavement Services portal, and his wife; Professor Tony Walter and a very nice PhD student I met at last year’s CDAS summer conference whose name I have forgotten. Much nattering ensued. Ian Quance is the bereavement services supremo in Exeter. He offers his clients a menu a bit like those menus you get in some Chinese restaurants. On it are pictures of graves in various states of decoration. You choose the one you like and your dead person gets buried with folk of similar aesthetic values and doesn’t get encircled by Poundlandish neighbours — unless he/she is Poundlandish, of course. What a good idea, we all said. “It’s not for me,” he said, “to tell people how to grieve.” Then we were hushed.

Hannah Rumble, who has recently finished her PhD at Durham University, talked about natural burial and gave us some interesting historical perspectives on it. Then she showed us the film Earth to Earth, which was recently shot by Sarah Thomas, a visual anthropologist, and was created with some input from  Hannah as an academic consultant at the pre-production stage, and Prof. Douglas Davis, who has written some very good books and is a very nice man. 

The film explores “the concepts, motivations and behaviours aligned with the case study natural burial site known as Barton Glebe, located a few miles West of Cambridge, and one of only two natural burial sites in the UK affiliated to the Church of England.” Lots of interviews with people saying why they like it and what it means to them. Beautifully made, lots to think about, and a great advertisement for natural burial except possibly for the bit where the C of E man says it’s not just for dropouts, which made Ken splutter a bit. All in all we loved it and someone said it ought to be on the telly. Well done, Hannah. Especially well done Sarah, who did the hard camerawork! You can find Sarah’s blog here.

Quotes of the night were from Tony Walter. He observed that, so far has nature reclaimed Arno’s Vale, it is itself an example of natural burial, albeit an ironic one. Then he reflected that the Brits took to cremation early, and invented (reinvented) natural burial. Why so innovative? Because we don’t re-use grave spaces as they do on the continent – we darn well have to be. Gosh he’s bright. He’ll go far.

Smashing news

Here’s how a recent piece in the Daily Mail began:

Being freeze dried and smashed into little pieces sounds like the stuff of sci-fi horror movies.

But it is one of two methods of dealing with our dearly departed that could soon be available from a funeral director near you.

And in keeping with sci-fi’s often chilling view of the future, the details are not for the squeamish.

It goes on to describe the cryomation process: bodies are placed in silk bags and submerged in an alkaline solution that has been heated to 160c. Flesh, organs and bones all dissolve under the onslaught, leaving behind a combination of green-brown fluid and white powder.

It’s the sort of piece designed to excite max indignation, I suppose. The Daily Mail specialises in fury porn. But, judging by the comments at the end, the readership of this vile newspaper refuses to be stirred. There’s a characteristic if off-the-wall comment by Donna of Croydon:  Shouldn’t we addressing WHY we have no burial space? Like close the borders? (bloody foreigners stealing our jobs, choking our graveyards) But for the most part commenters show a hilarious or unsentimental indifference to what happens to their bodies once they’re dead.

For all the trainspotterly debate about the relative merits of alkaline hydrolysis and freeze-drying there is, as natural burial guru Ken West likes patiently to point out, already a greener, simpler way of disposing of bodies. Yes… natural burial.

Mail article here